Rays of the Absolute - Stephen H. Wolinsky Ph. D.

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AS THE ABSOLUTE, THERE IS NO ABSOLUTE Nisargadatta Maharaj: “WE ARE ALL RAYS OF THE ABSOLUTE.” First realize the substratum of all perceivables and conceivables is Consciousness. Realize the Absolute on which the mist of consciousness appears. Realize that consciousness-emptiness is the mist, the medium, the screen, of all perceivables and conceivables on which this and all appear to appear. And That I Am, And That I Am. Nisargadatta Maharaj: pg. 89: “I am nothing, have nothing, can do nothing, yet all comes out of me, the source is me, the root, the origin is me.” THE DREAM When sleeping at night a dream world appears, what is, or is there a substance the dream world is made of. I am the Absolute the Absolute I am, the substratum of the dream substance called consciousness, yet as the Absolute it is not. I am the Absolute the Absolute I am, the substratum of the dream substance called emptiness, yet as the Absolute it is not. I am the Absolute the Absolute I am, the substratum of the dream substance called the Self of All, yet as the Absolute it is not. 137
I am the Absolute the Absolute I am, the substratum of the dream substance called the Supra-casual body, yet as the Absolute it is not. I am the Absolute the Absolute I am, the substratum of the dream substance called the One Sole Being, yet as the Absolute it is not. I am the Absolute the Absolute I am, the substratum of the dream substance called the witness, The Supreme Witness, yet as the Absolute it is not. I am the Absolute the Absolute I am, the substratum of the dream substance called awareness, yet as the Absolute it is not. I am the Absolute the Absolute I am, the substratum of the dream substance called the experience of nonduality, yet as the Absolute it is not. I am the Absolute the Absolute I am, I am the substratum of the dream substance called consciousness and I am the consciousness, yet as the Absolute it is not. I am the Absolute the Absolute I am, I am the emptiness, yet as the Absolute I am not. I am the Absolute the Absolute I am, I am the Self of All, yet as the Absolute I am not. I am the Absolute the Absolute I am, I am the Supra- Casual Body, yet as the Absolute I am not. I am the Absolute the Absolute I am, I am the One Sole Being, yet as the Absolute I am not. I am the Absolute the Absolute I am, I am the witness and the Supreme Witness, yet as the Absolute I am not. I am the Absolute the Absolute I am, I am awareness yet as the Absolute I am not. 138
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RAYS OF THE ABSOLUTE. A GITA FOR SR
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FORWARd To the beloved Sri Nisargad
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This gita, prose, verses or sutras,
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Acknowledgemets I would like to tha
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ReCCOMMeNded uSe “Rays of the Abs
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RAYS OF THE ABSOLUTE. A GITA FOR SR
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NISARGAdATTA MAhARAj IN STAGeS In t
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Without depending on thoughts, memo
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The Yxfoga Vashistha, “Everything
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dependent upon consciousness and is
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appearing as if separate from consc
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Emptiness-consciousness are one and
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All pointers-techniques are a thorn
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Nisargadatta Maharaj, “My words i
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Negate all attributes like there ar
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All objects, people and events etc.
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SIddhARAMeShWAR ANd The MeTAphOR OF
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Ramana Maharishi: Trace the “I”
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The Supra-casual body: The Consciou
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Without a sense of things being sep
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imagines the Absolute is like unto
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Consciousness is the substratum of
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The perceiver is consciousness. The
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The world picture and shakti is onl
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Sound is consciousness. Words are c
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The giver and receiver is only cons
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Nisargadatta Maharaj (pg. 68): “O
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The space with a small “s” call
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Nisargadatta Maharaj (pg. 207): “
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There is only consciousness. The pa
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All images are consciousness. Exper
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SELF which is the substratum will n
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There is no concept of permanence a
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Differences of qualities of nature
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Consciousness is the seed of the mi
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I am not the veil of bliss. The vei
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There no avoiding of ways of being.
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The concept of where is an illusion
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As consciousness, there is no such
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Consciousness has no state or veil
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As grass cannot will itself into be
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The one who gives attention to is c
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As consciousness, there is no wakin
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The consciousness has no experience
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The devoted, devotion, and the obje
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all models, all maps, all dharmas,
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What appears as you and I is unreal
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The bhAkTI OF NISARGAdATTA MAhARAj
Page 98 and 99: There are no functions of the mind
Page 100 and 101: Without any anthropromorphic projec
Page 102 and 103: Any duality or non-duality is an ap
Page 104 and 105: Nisargadatta Maharaj (pg. 114): “
Page 106 and 107: The world universe peopled with god
Page 108 and 109: The Emptiness or Void contains a Su
Page 110 and 111: AWARENESS IS THE NATURE OF THE SUPR
Page 112 and 113: Which floats on the Absolute also c
Page 114 and 115: The Absolute is “prior” to the
Page 116 and 117: THE ABSOLUTE IS WITHOUT The Absolut
Page 118 and 119: The Absolute is without the concept
Page 120 and 121: person, persona, a personality, or
Page 122 and 123: The Absolute is prior to consciousn
Page 124 and 125: All that appears to exist, All that
Page 126 and 127: The metaphor of prior is an illusio
Page 128 and 129: I am the Absolute without any consc
Page 130 and 131: Nisargadatta Maharaj (pg. 64): “T
Page 132 and 133: Yet the rays of the sun cannot be s
Page 134 and 135: I Am That That I AM I Am without th
Page 136 and 137: I Am That That I Am, I am the mind
Page 138 and 139: I am the Absolute the Absolute I am
Page 142 and 143: As the consciousness-emptiness too
Page 144 and 145: Nisargadatta Maharaj: We are all ra
Page 146 and 147: I am the Absolute prior to the clou
Page 152 and 153: THE GREAT PARADOX. Krishna: “ I a
Page 154 and 155: Paul Reps Zen flesh Zen Bones 1957
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Rays of the Absolute - Stephen H. Wolinsky Ph. D.

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