Rays of the Absolute - Stephen H. Wolinsky Ph. D.

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NISARGAdATTA MAhARAj IN STAGeS In the first stage There is identification with systems, methods, paths, techniques, models, schools, and maps. Nisargadatta Maharaj: “I do not believe in spiritual paths … all paths lead to unreality ...” Discard as not this not this. The second stage There is identification with, thoughts, memory, emotions, associations, feelings, perceptions, sensations, the body, and the perceiver. For Nisargadatta Maharaj, you are not the mind. Nisargadatta Maharaj: “What you know about yourself came from outside of you, therefore discard it.” Maharaj states that the I Am, that sense of beingness, is that which the mind is dependent upon. Nisargadatta Maharaj: hold onto the I Am, the sense of beingness, discard all else. By staying in the I Am, and discarding all else, there is no longer a dependence upon thoughts, memories, emotions, associations, perceptions, even a perceiver. Then the stateless state of beingness, the sense of I Am appears. All experiences are dependent on I Am or the sense of beingness. 3
Meditation Without depending on thoughts, memory, emotions, associations, perceptions, a perceiver, the body, or what you have been told, are you perfect, imperfect or neither? Without depending on thoughts, memory, emotions, associations, perceptions, a perceiver, the body, or what you have been told, what does perfect or imperfect even mean? Without depending on thoughts, memory, emotions, associations, perceptions, a perceiver, the body, or what you have been told, are you worthy, worthless or neither? Without depending on thoughts, memory, emotions, associations, perceptions, a perceiver, the body, or what you have been told, what does worthy or worthless even mean? Without depending on thoughts, memory, emotions, associations, perceptions, a perceiver, the body, or what you have been told, are you a doer, a non-doer, or neither? Without depending on thoughts, memory, emotions, associations, perceptions, a perceiver, the body, or what you have been told, what does doing or not doing even mean? Without depending on thoughts, memory, emotions, associations, perceptions, a perceiver, the body, or what you have been told, are you adequate, inadequate or neither? 4
Page 2 and 3: RAYS OF THE ABSOLUTE. A GITA FOR SR
Page 4 and 5: FORWARd To the beloved Sri Nisargad
Page 6 and 7: This gita, prose, verses or sutras,
Page 8 and 9: Acknowledgemets I would like to tha
Page 10 and 11: ReCCOMMeNded uSe “Rays of the Abs
Page 12 and 13: RAYS OF THE ABSOLUTE. A GITA FOR SR
Page 16 and 17: Without depending on thoughts, memo
Page 18 and 19: The Yxfoga Vashistha, “Everything
Page 20 and 21: dependent upon consciousness and is
Page 22 and 23: appearing as if separate from consc
Page 24 and 25: Emptiness-consciousness are one and
Page 26 and 27: All pointers-techniques are a thorn
Page 28 and 29: Nisargadatta Maharaj, “My words i
Page 30 and 31: Negate all attributes like there ar
Page 32 and 33: All objects, people and events etc.
Page 34 and 35: SIddhARAMeShWAR ANd The MeTAphOR OF
Page 36 and 37: Ramana Maharishi: Trace the “I”
Page 38 and 39: The Supra-casual body: The Consciou
Page 40 and 41: Without a sense of things being sep
Page 42 and 43: imagines the Absolute is like unto
Page 44 and 45: Consciousness is the substratum of
Page 46 and 47: The perceiver is consciousness. The
Page 48 and 49: The world picture and shakti is onl
Page 50 and 51: Sound is consciousness. Words are c
Page 52 and 53: The giver and receiver is only cons
Page 54 and 55: Nisargadatta Maharaj (pg. 68): “O
Page 56 and 57: The space with a small “s” call
Page 58 and 59: Nisargadatta Maharaj (pg. 207): “
Page 60 and 61: There is only consciousness. The pa
Page 62 and 63: All images are consciousness. Exper
Page 64 and 65:
SELF which is the substratum will n
Page 66 and 67:
There is no concept of permanence a
Page 68 and 69:
Differences of qualities of nature
Page 70 and 71:
Consciousness is the seed of the mi
Page 72 and 73:
I am not the veil of bliss. The vei
Page 74 and 75:
There no avoiding of ways of being.
Page 76 and 77:
The concept of where is an illusion
Page 78 and 79:
As consciousness, there is no such
Page 80 and 81:
Consciousness has no state or veil
Page 82 and 83:
As grass cannot will itself into be
Page 84 and 85:
The one who gives attention to is c
Page 86 and 87:
As consciousness, there is no wakin
Page 88 and 89:
The consciousness has no experience
Page 90 and 91:
The devoted, devotion, and the obje
Page 92 and 93:
all models, all maps, all dharmas,
Page 94 and 95:
What appears as you and I is unreal
Page 96 and 97:
The bhAkTI OF NISARGAdATTA MAhARAj
Page 98 and 99:
There are no functions of the mind
Page 100 and 101:
Without any anthropromorphic projec
Page 102 and 103:
Any duality or non-duality is an ap
Page 104 and 105:
Nisargadatta Maharaj (pg. 114): “
Page 106 and 107:
The world universe peopled with god
Page 108 and 109:
The Emptiness or Void contains a Su
Page 110 and 111:
AWARENESS IS THE NATURE OF THE SUPR
Page 112 and 113:
Which floats on the Absolute also c
Page 114 and 115:
The Absolute is “prior” to the
Page 116 and 117:
THE ABSOLUTE IS WITHOUT The Absolut
Page 118 and 119:
The Absolute is without the concept
Page 120 and 121:
person, persona, a personality, or
Page 122 and 123:
The Absolute is prior to consciousn
Page 124 and 125:
All that appears to exist, All that
Page 126 and 127:
The metaphor of prior is an illusio
Page 128 and 129:
I am the Absolute without any consc
Page 130 and 131:
Nisargadatta Maharaj (pg. 64): “T
Page 132 and 133:
Yet the rays of the sun cannot be s
Page 134 and 135:
I Am That That I AM I Am without th
Page 136 and 137:
I Am That That I Am, I am the mind
Page 138 and 139:
I am the Absolute the Absolute I am
Page 140 and 141:
Page 142 and 143:
As the consciousness-emptiness too
Page 144 and 145:
Nisargadatta Maharaj: We are all ra
Page 146 and 147:
I am the Absolute prior to the clou
Page 148 and 149:
AS THE ABSOLUTE, THERE IS NO ABSOLU
Page 150 and 151:
Page 152 and 153:
THE GREAT PARADOX. Krishna: “ I a
Page 154 and 155:
Paul Reps Zen flesh Zen Bones 1957
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Rays of the Absolute - Stephen H. Wolinsky Ph. D.

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