- Page 2 and 3: RAYS OF THE ABSOLUTE. A GITA FOR SR
- Page 4 and 5: FORWARd To the beloved Sri Nisargad
- Page 8 and 9: Acknowledgemets I would like to tha
- Page 10 and 11: ReCCOMMeNded uSe “Rays of the Abs
- Page 12 and 13: RAYS OF THE ABSOLUTE. A GITA FOR SR
- Page 14 and 15: NISARGAdATTA MAhARAj IN STAGeS In t
- Page 16 and 17: Without depending on thoughts, memo
- Page 18 and 19: The Yxfoga Vashistha, “Everything
- Page 20 and 21: dependent upon consciousness and is
- Page 22 and 23: appearing as if separate from consc
- Page 24 and 25: Emptiness-consciousness are one and
- Page 26 and 27: All pointers-techniques are a thorn
- Page 28 and 29: Nisargadatta Maharaj, “My words i
- Page 30 and 31: Negate all attributes like there ar
- Page 32 and 33: All objects, people and events etc.
- Page 34 and 35: SIddhARAMeShWAR ANd The MeTAphOR OF
- Page 36 and 37: Ramana Maharishi: Trace the “I”
- Page 38 and 39: The Supra-casual body: The Consciou
- Page 40 and 41: Without a sense of things being sep
- Page 42 and 43: imagines the Absolute is like unto
- Page 44 and 45: Consciousness is the substratum of
- Page 46 and 47: The perceiver is consciousness. The
- Page 48 and 49: The world picture and shakti is onl
- Page 50 and 51: Sound is consciousness. Words are c
- Page 52 and 53: The giver and receiver is only cons
- Page 54 and 55: Nisargadatta Maharaj (pg. 68): “O
- Page 56 and 57:
The space with a small “s” call
- Page 58 and 59:
Nisargadatta Maharaj (pg. 207): “
- Page 60 and 61:
There is only consciousness. The pa
- Page 62 and 63:
All images are consciousness. Exper
- Page 64 and 65:
SELF which is the substratum will n
- Page 66 and 67:
There is no concept of permanence a
- Page 68 and 69:
Differences of qualities of nature
- Page 70 and 71:
Consciousness is the seed of the mi
- Page 72 and 73:
I am not the veil of bliss. The vei
- Page 74 and 75:
There no avoiding of ways of being.
- Page 76 and 77:
The concept of where is an illusion
- Page 78 and 79:
As consciousness, there is no such
- Page 80 and 81:
Consciousness has no state or veil
- Page 82 and 83:
As grass cannot will itself into be
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The one who gives attention to is c
- Page 86 and 87:
As consciousness, there is no wakin
- Page 88 and 89:
The consciousness has no experience
- Page 90 and 91:
The devoted, devotion, and the obje
- Page 92 and 93:
all models, all maps, all dharmas,
- Page 94 and 95:
What appears as you and I is unreal
- Page 96 and 97:
The bhAkTI OF NISARGAdATTA MAhARAj
- Page 98 and 99:
There are no functions of the mind
- Page 100 and 101:
Without any anthropromorphic projec
- Page 102 and 103:
Any duality or non-duality is an ap
- Page 104 and 105:
Nisargadatta Maharaj (pg. 114): “
- Page 106 and 107:
The world universe peopled with god
- Page 108 and 109:
The Emptiness or Void contains a Su
- Page 110 and 111:
AWARENESS IS THE NATURE OF THE SUPR
- Page 112 and 113:
Which floats on the Absolute also c
- Page 114 and 115:
The Absolute is “prior” to the
- Page 116 and 117:
THE ABSOLUTE IS WITHOUT The Absolut
- Page 118 and 119:
The Absolute is without the concept
- Page 120 and 121:
person, persona, a personality, or
- Page 122 and 123:
The Absolute is prior to consciousn
- Page 124 and 125:
All that appears to exist, All that
- Page 126 and 127:
The metaphor of prior is an illusio
- Page 128 and 129:
I am the Absolute without any consc
- Page 130 and 131:
Nisargadatta Maharaj (pg. 64): “T
- Page 132 and 133:
Yet the rays of the sun cannot be s
- Page 134 and 135:
I Am That That I AM I Am without th
- Page 136 and 137:
I Am That That I Am, I am the mind
- Page 138 and 139:
I am the Absolute the Absolute I am
- Page 140 and 141:
I am the Absolute the Absolute I am
- Page 142 and 143:
As the consciousness-emptiness too
- Page 144 and 145:
Nisargadatta Maharaj: We are all ra
- Page 146 and 147:
I am the Absolute prior to the clou
- Page 148 and 149:
AS THE ABSOLUTE, THERE IS NO ABSOLU
- Page 150 and 151:
I am the Absolute the Absolute I am
- Page 152 and 153:
THE GREAT PARADOX. Krishna: “ I a
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Paul Reps Zen flesh Zen Bones 1957