Rays of the Absolute - Stephen H. Wolinsky Ph. D.

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The consciousness has no experience or experiencer of having a body. The consciousness has no experience or experiencer of a separate individual self. The consciousness is neither space nor a non-space. The consciousness is prior to words and the object those words represent. The consciousness is formless without any concepts, like evolution, spiritual progress and personal growth. Anything that appears separate from the consciousness is an illusion like a snake in a rope. As consciousness all yoga is a snake in a rope. Self effort, determination, volition, choice, free will, are only consciousness, they are a snake in a rope. Nisargadatta Maharaj: “You are the child of a barren woman.” The consciousness pulsates which is called spanda. Shakti is consciousness which emanates from consciousness. Shakti which emanates and forms the world is consciousness. As Consciousness the picture of the world is make of shakti and is an illusion. Prakashananda Baba: “Shakti is maya.” All appearances separate from consciousness are an illusion that are not. 77
The consciousness has no past, and there is no accumulation of past experiences. The consciousness has no meaning. The perception of the Absolute is consciousness and is an illusion, The mantra given by the guru is consciousness. Consciousness is the guru of the guru. The Consciousness is the Guru of the Guru. The teachings of the Guru are consciousness. Nisargadatta Maharaj: “My teacher told me that consciousness is the Guru.” Nisargadatta Maharaj (pg. 120): “I talk only to the consciousness about the consciousness. “A dog is barking.” As consciousness goals are illusions. As consciousness consequences of actions are never separate from consciousness and are illusions. There is only consciousness. What is felt is only consciousness. The feeler is consciousness and is therefore nonexistent. There is only consciousness. All explanations are consciousness. The explainer is consciousness. 78
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RAYS OF THE ABSOLUTE. A GITA FOR SR
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FORWARd To the beloved Sri Nisargad
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This gita, prose, verses or sutras,
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Acknowledgemets I would like to tha
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ReCCOMMeNded uSe “Rays of the Abs
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RAYS OF THE ABSOLUTE. A GITA FOR SR
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NISARGAdATTA MAhARAj IN STAGeS In t
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Without depending on thoughts, memo
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The Yxfoga Vashistha, “Everything
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dependent upon consciousness and is
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appearing as if separate from consc
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Emptiness-consciousness are one and
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All pointers-techniques are a thorn
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Nisargadatta Maharaj, “My words i
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Negate all attributes like there ar
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All objects, people and events etc.
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SIddhARAMeShWAR ANd The MeTAphOR OF
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Ramana Maharishi: Trace the “I”
Page 38 and 39: The Supra-casual body: The Consciou
Page 40 and 41: Without a sense of things being sep
Page 42 and 43: imagines the Absolute is like unto
Page 44 and 45: Consciousness is the substratum of
Page 46 and 47: The perceiver is consciousness. The
Page 48 and 49: The world picture and shakti is onl
Page 50 and 51: Sound is consciousness. Words are c
Page 52 and 53: The giver and receiver is only cons
Page 54 and 55: Nisargadatta Maharaj (pg. 68): “O
Page 56 and 57: The space with a small “s” call
Page 58 and 59: Nisargadatta Maharaj (pg. 207): “
Page 60 and 61: There is only consciousness. The pa
Page 62 and 63: All images are consciousness. Exper
Page 64 and 65: SELF which is the substratum will n
Page 66 and 67: There is no concept of permanence a
Page 68 and 69: Differences of qualities of nature
Page 70 and 71: Consciousness is the seed of the mi
Page 72 and 73: I am not the veil of bliss. The vei
Page 74 and 75: There no avoiding of ways of being.
Page 76 and 77: The concept of where is an illusion
Page 78 and 79: As consciousness, there is no such
Page 80 and 81: Consciousness has no state or veil
Page 82 and 83: As grass cannot will itself into be
Page 84 and 85: The one who gives attention to is c
Page 86 and 87: As consciousness, there is no wakin
Page 90 and 91: The devoted, devotion, and the obje
Page 92 and 93: all models, all maps, all dharmas,
Page 94 and 95: What appears as you and I is unreal
Page 96 and 97: The bhAkTI OF NISARGAdATTA MAhARAj
Page 98 and 99: There are no functions of the mind
Page 100 and 101: Without any anthropromorphic projec
Page 102 and 103: Any duality or non-duality is an ap
Page 104 and 105: Nisargadatta Maharaj (pg. 114): “
Page 106 and 107: The world universe peopled with god
Page 108 and 109: The Emptiness or Void contains a Su
Page 110 and 111: AWARENESS IS THE NATURE OF THE SUPR
Page 112 and 113: Which floats on the Absolute also c
Page 114 and 115: The Absolute is “prior” to the
Page 116 and 117: THE ABSOLUTE IS WITHOUT The Absolut
Page 118 and 119: The Absolute is without the concept
Page 120 and 121: person, persona, a personality, or
Page 122 and 123: The Absolute is prior to consciousn
Page 124 and 125: All that appears to exist, All that
Page 126 and 127: The metaphor of prior is an illusio
Page 128 and 129: I am the Absolute without any consc
Page 130 and 131: Nisargadatta Maharaj (pg. 64): “T
Page 132 and 133: Yet the rays of the sun cannot be s
Page 134 and 135: I Am That That I AM I Am without th
Page 136 and 137: I Am That That I Am, I am the mind
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I am the Absolute the Absolute I am
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As the consciousness-emptiness too
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Nisargadatta Maharaj: We are all ra
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I am the Absolute prior to the clou
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AS THE ABSOLUTE, THERE IS NO ABSOLU
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THE GREAT PARADOX. Krishna: “ I a
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Paul Reps Zen flesh Zen Bones 1957
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Rays of the Absolute - Stephen H. Wolinsky Ph. D.

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