Rays of the Absolute - Stephen H. Wolinsky Ph. D.

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Nisargadatta Maharaj: We are all rays of the Absolute. I am the Absolute there is no superpositions separate from the consciousness which is me. I am the Absolute there is no sound no words, and no speaker of these words which is not me. I am the Absolute, there is no the listener or explanations or explainer of these words Which is not me. AS THE ABSOLUTE THERE IS NO ABSOLUTE Nisargadatta Maharaj: We are all rays of the Absolute The Beauty of Nagarjuna: As The Absolute. As the Absolute there is no similarities or differences, As the Absolute there is no coming or going, As the Absolute there is no arising and subsiding, As the Absolute there is no unity no nonduality and duality, They are just words, Abstracted representations of things which do not exist. There is only the Absolute. 133
Nisargadatta Maharaj: (pg. 203): “One who is completely rid of coming and going, and, finally, one who is completely rid of one’s very own concept that I am is completely liberated.” I am the Absolute I have no consciousness. I am the Absolute there is no name and no form that has arisen. I am the Absolute the Absolute I am, there is no coming there is no going separate from me. I am the Absolute the Absolute I am, there is no arising, no subsiding separate from me. I am the Absolute there is no unity there is no duality, there is no nonduality, not one nor two separate from me. I am the Absolute the Absolute I am. There is no nonduality prior to the word nonduality. I am the Absolute there are no similarities there are no differences separate from me. All is the Absolute labeled by Maharaj the Parabrahman, nothing is as separate from me. AS THE ABSOLUTE THERE IS NO ABSOLUTE Nisargadatta Maharaj: “We are all rays of the Absolute.” I am the Absolute the Absolute I am. Awareness appears giving the illusion of ‘is-ness’ to consciousness. I am the Absolute the Absolute I am awarenesss is a station appearing on me, 134
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RAYS OF THE ABSOLUTE. A GITA FOR SR
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FORWARd To the beloved Sri Nisargad
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This gita, prose, verses or sutras,
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Acknowledgemets I would like to tha
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ReCCOMMeNded uSe “Rays of the Abs
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RAYS OF THE ABSOLUTE. A GITA FOR SR
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NISARGAdATTA MAhARAj IN STAGeS In t
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Without depending on thoughts, memo
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The Yxfoga Vashistha, “Everything
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dependent upon consciousness and is
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appearing as if separate from consc
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Emptiness-consciousness are one and
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All pointers-techniques are a thorn
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Nisargadatta Maharaj, “My words i
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Negate all attributes like there ar
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All objects, people and events etc.
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SIddhARAMeShWAR ANd The MeTAphOR OF
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Ramana Maharishi: Trace the “I”
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The Supra-casual body: The Consciou
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Without a sense of things being sep
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imagines the Absolute is like unto
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Consciousness is the substratum of
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The perceiver is consciousness. The
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The world picture and shakti is onl
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Sound is consciousness. Words are c
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The giver and receiver is only cons
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Nisargadatta Maharaj (pg. 68): “O
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The space with a small “s” call
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Nisargadatta Maharaj (pg. 207): “
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There is only consciousness. The pa
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All images are consciousness. Exper
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SELF which is the substratum will n
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There is no concept of permanence a
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Differences of qualities of nature
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Consciousness is the seed of the mi
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I am not the veil of bliss. The vei
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There no avoiding of ways of being.
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The concept of where is an illusion
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As consciousness, there is no such
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Consciousness has no state or veil
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As grass cannot will itself into be
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The one who gives attention to is c
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As consciousness, there is no wakin
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The consciousness has no experience
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The devoted, devotion, and the obje
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all models, all maps, all dharmas,
Page 94 and 95: What appears as you and I is unreal
Page 96 and 97: The bhAkTI OF NISARGAdATTA MAhARAj
Page 98 and 99: There are no functions of the mind
Page 100 and 101: Without any anthropromorphic projec
Page 102 and 103: Any duality or non-duality is an ap
Page 104 and 105: Nisargadatta Maharaj (pg. 114): “
Page 106 and 107: The world universe peopled with god
Page 108 and 109: The Emptiness or Void contains a Su
Page 110 and 111: AWARENESS IS THE NATURE OF THE SUPR
Page 112 and 113: Which floats on the Absolute also c
Page 114 and 115: The Absolute is “prior” to the
Page 116 and 117: THE ABSOLUTE IS WITHOUT The Absolut
Page 118 and 119: The Absolute is without the concept
Page 120 and 121: person, persona, a personality, or
Page 122 and 123: The Absolute is prior to consciousn
Page 124 and 125: All that appears to exist, All that
Page 126 and 127: The metaphor of prior is an illusio
Page 128 and 129: I am the Absolute without any consc
Page 130 and 131: Nisargadatta Maharaj (pg. 64): “T
Page 132 and 133: Yet the rays of the sun cannot be s
Page 134 and 135: I Am That That I AM I Am without th
Page 136 and 137: I Am That That I Am, I am the mind
Page 138 and 139: I am the Absolute the Absolute I am
Page 142 and 143: As the consciousness-emptiness too
Page 146 and 147: I am the Absolute prior to the clou
Page 148 and 149: AS THE ABSOLUTE, THERE IS NO ABSOLU
Page 152 and 153: THE GREAT PARADOX. Krishna: “ I a
Page 154 and 155: Paul Reps Zen flesh Zen Bones 1957
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Rays of the Absolute - Stephen H. Wolinsky Ph. D.

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