Rays of the Absolute - Stephen H. Wolinsky Ph. D.

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Nisargadatta Maharaj (pg. 207): “Once you understand the object of spirituality, you will also understand that spirituality is unreal.” Nisargadatta Maharaj (pg.10): All your activities, material and spiritual, are in this illusion Whenever you contemplate upon your thoughts, whichever is at any time, whatever is decided upon by the intellect is an illusion, like a snake in a rope. Nisargadatta Maharaj ”The child of a barren woman.” All is just an appearance on consciousness. A ripple on the ocean of consciousness. Whatever is explained by words is only consciousness. All words and explanations are an illusion. There are no perceivables or conceivables separate from consciousness. Consciousness is the substratum of all and everything perceivable and conceivable. Nisargadatta Maharaj (pg.159): “You must remember that you are prior to the word; kill the words. Don’t frame your knowledge, don’t condition it by words. Be prior to the words.” 47
No frames of reference. No references to frame. Whatever object is renounced, whatever one thinks one is, or is one’s own is consciousness. The concept I am the body is consciousness. The concept of ownership is an illusion. Like a snake in a rope, the child of a barren woman. All is an illusory appearance made of consciousness. Nisargadatta Maharaj (pg. 69): “I am telling you a simple thing. Get rid of the notion that you are this corpse. The body is dead always. The body is inert You are not the body” Nisargadatta Maharaj (pg. 92): “Do nothing else except this; do not identify the consciousness with a body.” Vijnana Bhairava: experience all feelings and the sense of being as consciousness. All past impressions are only consciousness. All is an illusory appearance made of consciousness. Mind also called the subtle or dream body is consciousness. The inner subjective experience is consciousness. The experiencer of the inner subjective experience is only consciousness. There is no subtle body, mind, dream body, or experiencer of the inner subjective separate from consciousness. 48
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RAYS OF THE ABSOLUTE. A GITA FOR SR
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FORWARd To the beloved Sri Nisargad
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This gita, prose, verses or sutras,
Page 8 and 9: Acknowledgemets I would like to tha
Page 10 and 11: ReCCOMMeNded uSe “Rays of the Abs
Page 12 and 13: RAYS OF THE ABSOLUTE. A GITA FOR SR
Page 14 and 15: NISARGAdATTA MAhARAj IN STAGeS In t
Page 16 and 17: Without depending on thoughts, memo
Page 18 and 19: The Yxfoga Vashistha, “Everything
Page 20 and 21: dependent upon consciousness and is
Page 22 and 23: appearing as if separate from consc
Page 24 and 25: Emptiness-consciousness are one and
Page 26 and 27: All pointers-techniques are a thorn
Page 28 and 29: Nisargadatta Maharaj, “My words i
Page 30 and 31: Negate all attributes like there ar
Page 32 and 33: All objects, people and events etc.
Page 34 and 35: SIddhARAMeShWAR ANd The MeTAphOR OF
Page 36 and 37: Ramana Maharishi: Trace the “I”
Page 38 and 39: The Supra-casual body: The Consciou
Page 40 and 41: Without a sense of things being sep
Page 42 and 43: imagines the Absolute is like unto
Page 44 and 45: Consciousness is the substratum of
Page 46 and 47: The perceiver is consciousness. The
Page 48 and 49: The world picture and shakti is onl
Page 50 and 51: Sound is consciousness. Words are c
Page 52 and 53: The giver and receiver is only cons
Page 54 and 55: Nisargadatta Maharaj (pg. 68): “O
Page 56 and 57: The space with a small “s” call
Page 60 and 61: There is only consciousness. The pa
Page 62 and 63: All images are consciousness. Exper
Page 64 and 65: SELF which is the substratum will n
Page 66 and 67: There is no concept of permanence a
Page 68 and 69: Differences of qualities of nature
Page 70 and 71: Consciousness is the seed of the mi
Page 72 and 73: I am not the veil of bliss. The vei
Page 74 and 75: There no avoiding of ways of being.
Page 76 and 77: The concept of where is an illusion
Page 78 and 79: As consciousness, there is no such
Page 80 and 81: Consciousness has no state or veil
Page 82 and 83: As grass cannot will itself into be
Page 84 and 85: The one who gives attention to is c
Page 86 and 87: As consciousness, there is no wakin
Page 88 and 89: The consciousness has no experience
Page 90 and 91: The devoted, devotion, and the obje
Page 92 and 93: all models, all maps, all dharmas,
Page 94 and 95: What appears as you and I is unreal
Page 96 and 97: The bhAkTI OF NISARGAdATTA MAhARAj
Page 98 and 99: There are no functions of the mind
Page 100 and 101: Without any anthropromorphic projec
Page 102 and 103: Any duality or non-duality is an ap
Page 104 and 105: Nisargadatta Maharaj (pg. 114): “
Page 106 and 107: The world universe peopled with god
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The Emptiness or Void contains a Su
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AWARENESS IS THE NATURE OF THE SUPR
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Which floats on the Absolute also c
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The Absolute is “prior” to the
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THE ABSOLUTE IS WITHOUT The Absolut
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The Absolute is without the concept
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person, persona, a personality, or
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The Absolute is prior to consciousn
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All that appears to exist, All that
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The metaphor of prior is an illusio
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I am the Absolute without any consc
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Nisargadatta Maharaj (pg. 64): “T
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Yet the rays of the sun cannot be s
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I Am That That I AM I Am without th
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I Am That That I Am, I am the mind
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I am the Absolute the Absolute I am
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As the consciousness-emptiness too
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Nisargadatta Maharaj: We are all ra
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I am the Absolute prior to the clou
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AS THE ABSOLUTE, THERE IS NO ABSOLU
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THE GREAT PARADOX. Krishna: “ I a
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Paul Reps Zen flesh Zen Bones 1957
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Rays of the Absolute - Stephen H. Wolinsky Ph. D.

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