Rays of the Absolute - Stephen H. Wolinsky Ph. D.
Rays of the Absolute - Stephen H. Wolinsky Ph. D.
Rays of the Absolute - Stephen H. Wolinsky Ph. D.
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The Nameless <strong>Absolute</strong> is <strong>the</strong> void <strong>of</strong> void prior to<br />
consciousness-emptiness-void-awareness/Supreme<br />
Witness.<br />
Zen Buddhism: when a Zen Master was asked, “Does a<br />
dog have Buddha Nature?”<br />
The Zen Master replies “MU”.<br />
“MU” means no, nothing, prior to <strong>the</strong> word no or<br />
nothing.<br />
Mu means without.<br />
Buddhism: Everything is Buddha<br />
Zen Koan: “What Buddha is beyond Buddha?<br />
Answer: “No Buddha.”(The <strong>Absolute</strong>).<br />
The <strong>Absolute</strong> is <strong>the</strong> substratum <strong>of</strong> consciousnessemptiness-void-awareness<br />
without knowing or<br />
knowingness or a knower.<br />
The sense <strong>of</strong> being or I am appears like a cloud made<br />
<strong>of</strong> consciousness.<br />
Which is consciousness-emptiness-void-awareness.<br />
The <strong>Absolute</strong> is prior to this and NOT THIS, NOT<br />
THIS, NETI NETI.<br />
The Nameless <strong>Absolute</strong> is without <strong>the</strong> knowledge <strong>of</strong> a<br />
mind.<br />
I am <strong>the</strong> <strong>Absolute</strong> <strong>the</strong>re is no mind.<br />
The <strong>Absolute</strong> is without <strong>the</strong> knowledge <strong>of</strong> <strong>the</strong> concepts<br />
<strong>of</strong> attention.<br />
The <strong>Absolute</strong> is without <strong>the</strong> knowledge <strong>of</strong> <strong>the</strong> concept<br />
<strong>of</strong> an attentioner.<br />
The <strong>Absolute</strong>; <strong>the</strong>re is no observation or an observer.<br />
The <strong>Absolute</strong>, <strong>the</strong>re is no being-ness.<br />
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