Rays of the Absolute - Stephen H. Wolinsky Ph. D.

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As grass cannot will itself into being green. As the sun cannot will itself into being hotter or cooler. As a mountain cannot will or choose to be bigger. Nisargadatta Maharaj: “You are like grass growing.” The concept of volition, or free will arises as an explanation, an abstracted experience. All explanations and experiences are illusions, appearances made of consciousness. There is no such thing as choice. As an apple tree cannot choose to be a banana tree. As a dog cannot choose to be a cat. So to, you cannot choose to be anything other then what you are already. All experiences of choice are illusions, appearances made of consciousness. A dog is barking. As consciousness there are no reasons, or patterns. All reasons and patterns are illusory appearances made of consciousness. Heraclitus, “You never put your foot in the same river twice,” As consciousness there is no logic. Logic is an illusion. The search for a logical reasons, or an explanation is consciousness. 71
The logic, the one who desires logic, and the logical concepts or maps are concepts made of consciousness. There is no logic, one who desires a logic, or the logical. There is only consciousness, the substratum of all and everything. Anything that appears separate from consciousness is an illusion. Anything that appears separate from consciousness is an illusion. Anything that appears separate from consciousness is an illusion. The “I Am” and feeling differences, separations, feeling special, the perception or experience of beingness, is only consciousness, and is therefore they are an illusion. All is an illusory appearance made of consciousness, the One Sole Being is consciousness. Desire, resistance or aversion for an object, event, experience, thought etc. is only consciousness, therefore it is an illusion. Meditation Kashmir Shaivism The Vijnana Bhairava: “Experience” desires, resistance, or aversions as consciousness. Take the label off of the object of desire, aversion, or resistance and place your attention on the desire, aversion or resistance itself as consciousness. 72
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RAYS OF THE ABSOLUTE. A GITA FOR SR
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FORWARd To the beloved Sri Nisargad
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This gita, prose, verses or sutras,
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Acknowledgemets I would like to tha
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ReCCOMMeNded uSe “Rays of the Abs
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RAYS OF THE ABSOLUTE. A GITA FOR SR
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NISARGAdATTA MAhARAj IN STAGeS In t
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Without depending on thoughts, memo
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The Yxfoga Vashistha, “Everything
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dependent upon consciousness and is
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appearing as if separate from consc
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Emptiness-consciousness are one and
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All pointers-techniques are a thorn
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Nisargadatta Maharaj, “My words i
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Negate all attributes like there ar
Page 32 and 33: All objects, people and events etc.
Page 34 and 35: SIddhARAMeShWAR ANd The MeTAphOR OF
Page 36 and 37: Ramana Maharishi: Trace the “I”
Page 38 and 39: The Supra-casual body: The Consciou
Page 40 and 41: Without a sense of things being sep
Page 42 and 43: imagines the Absolute is like unto
Page 44 and 45: Consciousness is the substratum of
Page 46 and 47: The perceiver is consciousness. The
Page 48 and 49: The world picture and shakti is onl
Page 50 and 51: Sound is consciousness. Words are c
Page 52 and 53: The giver and receiver is only cons
Page 54 and 55: Nisargadatta Maharaj (pg. 68): “O
Page 56 and 57: The space with a small “s” call
Page 58 and 59: Nisargadatta Maharaj (pg. 207): “
Page 60 and 61: There is only consciousness. The pa
Page 62 and 63: All images are consciousness. Exper
Page 64 and 65: SELF which is the substratum will n
Page 66 and 67: There is no concept of permanence a
Page 68 and 69: Differences of qualities of nature
Page 70 and 71: Consciousness is the seed of the mi
Page 72 and 73: I am not the veil of bliss. The vei
Page 74 and 75: There no avoiding of ways of being.
Page 76 and 77: The concept of where is an illusion
Page 78 and 79: As consciousness, there is no such
Page 80 and 81: Consciousness has no state or veil
Page 84 and 85: The one who gives attention to is c
Page 86 and 87: As consciousness, there is no wakin
Page 88 and 89: The consciousness has no experience
Page 90 and 91: The devoted, devotion, and the obje
Page 92 and 93: all models, all maps, all dharmas,
Page 94 and 95: What appears as you and I is unreal
Page 96 and 97: The bhAkTI OF NISARGAdATTA MAhARAj
Page 98 and 99: There are no functions of the mind
Page 100 and 101: Without any anthropromorphic projec
Page 102 and 103: Any duality or non-duality is an ap
Page 104 and 105: Nisargadatta Maharaj (pg. 114): “
Page 106 and 107: The world universe peopled with god
Page 108 and 109: The Emptiness or Void contains a Su
Page 110 and 111: AWARENESS IS THE NATURE OF THE SUPR
Page 112 and 113: Which floats on the Absolute also c
Page 114 and 115: The Absolute is “prior” to the
Page 116 and 117: THE ABSOLUTE IS WITHOUT The Absolut
Page 118 and 119: The Absolute is without the concept
Page 120 and 121: person, persona, a personality, or
Page 122 and 123: The Absolute is prior to consciousn
Page 124 and 125: All that appears to exist, All that
Page 126 and 127: The metaphor of prior is an illusio
Page 128 and 129: I am the Absolute without any consc
Page 130 and 131: Nisargadatta Maharaj (pg. 64): “T
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Yet the rays of the sun cannot be s
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I Am That That I AM I Am without th
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I Am That That I Am, I am the mind
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I am the Absolute the Absolute I am
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As the consciousness-emptiness too
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Nisargadatta Maharaj: We are all ra
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I am the Absolute prior to the clou
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AS THE ABSOLUTE, THERE IS NO ABSOLU
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THE GREAT PARADOX. Krishna: “ I a
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Paul Reps Zen flesh Zen Bones 1957
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Rays of the Absolute - Stephen H. Wolinsky Ph. D.

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