Rays of the Absolute - Stephen H. Wolinsky Ph. D.

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I Am That That I Am, I am the mind and the mind is a Ray of the Absolute. Zen Buddhism: Your own mind is the Buddha, (consciousness). We are all reflected Rays of the Absolute. Appearing on itself, “As If” it were not itself, The Absolute. I am that Absolute without the concept of beginning middle and end. I Am That That I Am without the concept of form or emptiness, yet I am form and emptiness and neither. Buddhism The Heart Sutra: “Form is emptiness, emptiness is form.” The Absolute is form-emptiness-consciousness. Form-emptiness-consciousness are Rays of the Absolute. Since they are both the same, then neither are. There is only the Absolute. The Absolute is the Void of Void. I Am That That I Am there is no knower/known/or knowledge/knowing. Nisargadatta Maharaj: “Nothing is.” I am the Absolute the Absolute I am, without any ways of being or associations. Yet I am all ways of being and all associations. 125
I am the Absolute the Absolute I am. I am not consciousness. I Am That That I Am There is no consciousness. I am the Absolute the Absolute I am. The consciousness appears on me as me. I am the Absolute the Absolute I am, without the concept of an I am. I am the Absolute the Absolute I am. You are not. I Am That That I Am I am not. I am that Absolute no you, no me. I Am That That I Am, there is no “I” or doer. I am the Absolute the Absolute I am, there is no action, event or happening separate from me. Therefore they are not. I am the Absolute the Absolute I am, all states or stations are an illusion. I Am That That I Am, the universe never exists separate from me. I am the Absolute the Absolute I am, the world does not exist separate from me. I am the Absolute the Absolute I am, the concept that it is the mind that thinks is an illusion. I Am That That I Am, knowledge of the self is an illusion. 126
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RAYS OF THE ABSOLUTE. A GITA FOR SR
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FORWARd To the beloved Sri Nisargad
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This gita, prose, verses or sutras,
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Acknowledgemets I would like to tha
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ReCCOMMeNded uSe “Rays of the Abs
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RAYS OF THE ABSOLUTE. A GITA FOR SR
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NISARGAdATTA MAhARAj IN STAGeS In t
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Without depending on thoughts, memo
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The Yxfoga Vashistha, “Everything
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dependent upon consciousness and is
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appearing as if separate from consc
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Emptiness-consciousness are one and
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All pointers-techniques are a thorn
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Nisargadatta Maharaj, “My words i
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Negate all attributes like there ar
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All objects, people and events etc.
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SIddhARAMeShWAR ANd The MeTAphOR OF
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Ramana Maharishi: Trace the “I”
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The Supra-casual body: The Consciou
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Without a sense of things being sep
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imagines the Absolute is like unto
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Consciousness is the substratum of
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The perceiver is consciousness. The
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The world picture and shakti is onl
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Sound is consciousness. Words are c
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The giver and receiver is only cons
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Nisargadatta Maharaj (pg. 68): “O
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The space with a small “s” call
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Nisargadatta Maharaj (pg. 207): “
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There is only consciousness. The pa
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All images are consciousness. Exper
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SELF which is the substratum will n
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There is no concept of permanence a
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Differences of qualities of nature
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Consciousness is the seed of the mi
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I am not the veil of bliss. The vei
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There no avoiding of ways of being.
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The concept of where is an illusion
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As consciousness, there is no such
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Consciousness has no state or veil
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As grass cannot will itself into be
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The one who gives attention to is c
Page 86 and 87: As consciousness, there is no wakin
Page 88 and 89: The consciousness has no experience
Page 90 and 91: The devoted, devotion, and the obje
Page 92 and 93: all models, all maps, all dharmas,
Page 94 and 95: What appears as you and I is unreal
Page 96 and 97: The bhAkTI OF NISARGAdATTA MAhARAj
Page 98 and 99: There are no functions of the mind
Page 100 and 101: Without any anthropromorphic projec
Page 102 and 103: Any duality or non-duality is an ap
Page 104 and 105: Nisargadatta Maharaj (pg. 114): “
Page 106 and 107: The world universe peopled with god
Page 108 and 109: The Emptiness or Void contains a Su
Page 110 and 111: AWARENESS IS THE NATURE OF THE SUPR
Page 112 and 113: Which floats on the Absolute also c
Page 114 and 115: The Absolute is “prior” to the
Page 116 and 117: THE ABSOLUTE IS WITHOUT The Absolut
Page 118 and 119: The Absolute is without the concept
Page 120 and 121: person, persona, a personality, or
Page 122 and 123: The Absolute is prior to consciousn
Page 124 and 125: All that appears to exist, All that
Page 126 and 127: The metaphor of prior is an illusio
Page 128 and 129: I am the Absolute without any consc
Page 130 and 131: Nisargadatta Maharaj (pg. 64): “T
Page 132 and 133: Yet the rays of the sun cannot be s
Page 134 and 135: I Am That That I AM I Am without th
Page 138 and 139: I am the Absolute the Absolute I am
Page 142 and 143: As the consciousness-emptiness too
Page 144 and 145: Nisargadatta Maharaj: We are all ra
Page 146 and 147: I am the Absolute prior to the clou
Page 148 and 149: AS THE ABSOLUTE, THERE IS NO ABSOLU
Page 152 and 153: THE GREAT PARADOX. Krishna: “ I a
Page 154 and 155: Paul Reps Zen flesh Zen Bones 1957
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Rays of the Absolute - Stephen H. Wolinsky Ph. D.

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