Cveni sulierebis balavari II

gulSi Rvioda, enTo Zlieri, Seuryeveli sarwmunoeba da gonebaSi_ safuZvliani da mraval-mxrovani ganaTleba, mecnierebada orive _ sarwmunoeba da mecniereba harmoniulad iyvnenSeTvisebulni, Sezrdilni da Seadgendnen erTs rTulsmomxiblavs sasuliero Zalas, brwyinvale inteleqtsa.” (gogebaSvili,1990. 144). aqve igi mRvdelmTavars adarebs msoflioeklesiis didebul mamebs, romlebic iyvnen ara mxolodRvTismetyvelni, aramed zedmiwevniT qondaT Seswavlili romisada saberZneTis mecniereba. “aki amitomac iyvnen es wmindanimamani namdvilni mnaTobni eklesiisa, samSoblosi, kacobriobisa.”(gogebaSvili, 1990. 144).vfiqrobT, rom aseTi mnaTobi iyo da aris dResac,qarTveli erisaTvis episkoposi gabrieli, radgan mTeli Tavisicxovreba da moRvaweoba man miuZRvna Tavis xalxis ke-TildReobasa da ganaTlebaze zrunvas. “mecnier arqiers”qveynisa da eris gadarCenis mTavar saSualebad xalxSi rwmenazedafuZnebuli ganaTleba miaCnda.gamoyenebuli literatura1. gogebaSvili i. “rCeuli Txzulebani”, Tb. 1989w. t. I;2. WavWavaZe il. “sityva Tqmuli gelaTis monasterSi Ggabrielepiskoposis dasaflavebis dRes”, publicisturi werilebi, t. IV. Tb.1987w.Nani DiasamidzeIlia Chavchavadze and Iakob Gogebashviliabout Bishop Gabriel’s activityRezumeSpecial attention is paid to Bishop Gabriel activities as a seientist and asa religious person as Ilia Chavchavadze wrote: “He made the science be religiousand religious scientific” But, the phenomenon which the scientists couloln’t study,for example the endless of the Universe, this type of the phenomenon hecomprehended by his belief in god.193