Cveni sulierebis balavari II

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TvalsazrisiT. saukuneTa manZilze am urTierTobebSi aryofila araviTari gaugebroba. madloba Tqven amisaTvis(yamarauli, 2009, 83).Cveni azriT, qarTvelTa da ebraelTa Soris arsebulierToba ganpirobebuli unda iyos orive eris damsaxurebiT.ar SeiZleba aseve ar avRniSnoT is faqti, rom 1918wlis 26 maiss saqarTvelos demokratiuli respublikisdamoukideblobis iuridiul aqtze sxvebTan erTad xeliaqvs mowerili sam qarTvel ebraels: finansTa da vaWroba-mrewvelobisministris moadgiles ioseb eligulaSvils,Sromis ministris moadgiles ilia goldmans daSemdgomSi cnobil rabins moSe davaraSvils.swored ioseb eligulaSvils unda vumadlodeT,rom saqarTvelos mTavrobam 1922 wels SeiZina parizTanaxlos daba levilSi mamuli da or sarTuliani sasaxle.da 70 wlis manZilze didi samsaxuri gauwia qarTulemigracias (ciciaSvili, 2003, 355).ebraeli yovelTvis warmoTqvamda: kurTxeul xar,RmerTo, ufalo meufeo qveynierebisao, rom ar gamaCinemonad!, mSidoba Senda (Salom aleixom), SenTan arsRmerTi (eloxim imxa), am imediT loculobda yvelasagandamonebuli ebraeli.ebraelobam mTel msoflios sikeTis dafasebis sanimuSomagaliTi uCvena. ebraeli da qarTveli xalxis megobrobaorive eris damsaxurebiT aixsneba. orive eri iyoTavdadebuli sakuTari sarwmunoebisa da tradiciebisadmi,riTac SeinarCunes TviTmyofadoba da Tavisi istoriadRemde moitanes.198
Izolda BelTadzeFrom the history of relationship between Jewish and GeorgianpeopleSummaryThe history of relationship between Jewish and Georgian people hasits deep roots. The friendly relationship of these two nations has been testedby time.The rights of Jewish people in Georgia have always been protected.There are many representatives of different nations from Georgiawho emigrated into other countries but no one has ever expressed so muchgratitude towards our country as Jewish people did.The Jewish people were exiled in European countries but they havenever been treated this way in Georgia. It is not only due to Georgianpeople but to Jewish people as well. The Jewish nation has appropriatelyappreciated Georgian people. They have showed a great example ofkindness to the whole world.gamoyenebuli literatura:1 gigineiSvili m., ,,qarTvelT xurianT” gaz. ,,literaturulisaqarTvelo”, 1998 weli 4-11 seqtemberi;2. daiani m., cxovreba bibliiT, Tb., 1996.3. ciciaSvili a., ebraelebi da saqarTvelo, Tb., 2003;4. WiWinaZe z., qarTveli ebraelebi saqarTveloSi Tb.,1904;5. yamarauli s., sruliad saqarTvelos kaTalikospatriarqis, uwmindesis ilia II-is cxovreba da moRvaweoba.Tb., 2009;6. Турский Гр., История Франции, М., 1987;7. Salsman L. F., The English Trade in the Middle ages. Oxford,1931;8. Stubbs. W., The Constitutional History of England, L., 1903, v.II.199
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krebulSi warmodgenilia universiteti
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4samecniero konferencia - Cveni sul
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19. Tengiz moiswrafeSvili - marTlma
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ca konferenciis masalebis krebuli (
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stelis aRmarTva saflavze, Cveni var
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12bolnisis sioni(farnevan da azarux
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gziT. ganivkveTSi es aso-niSnebi ge
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T. CxeiZe, narkvevebi iranuli onoma
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feli sxefi, CanCxalo, TviT CanCxalo
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Zirkvelze xis saydari yofila daSene
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A. Kakhidze, Sh. Mamuladze, T. Ebra
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is mimarT gaaCndaT simpaTiebi da. S
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niSnavia, rom saqarTvelos teritoria
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3. ramiSvili r., aRmosavleT saqarTv
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mzakvari da ufroisad amisTvis, rame
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mecnieris argumentirebuli analiziT
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7. qart. Xeln. aRw. S -kol. T. IV,
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Revond varTapeti,rogorc aRvniSneT,a
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ebSi egriviki erqva. strabonis cnob
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40biWiko diasamiZeTxilvanis eklesii
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asaxva hpova tbelis TxzulebaSi. vfi
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44mamia faRavakvlav xanZTis lokaliz
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sxva miniSnebebic aris xanZTis mdeb
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udavoa, aq iyo xanZTis monasteri. d
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malxaz daTukiSvili, nodar baxtaZeoq
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samxreT-aRmosavleTis svetis sakmaod
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ebis gadaxurvis sxva, alternatiuli
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li grZivi TaRedi mxolod gegmiurad d
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daax. 5-6 km radiusSi aranairi isto
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aucilebeli atributi iyo (2). Aam st
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Aiatakis doneze, iseTive stratigraf
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ve rogorc Ria ferisani da movardisf
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18. jafariZe v. keramikuli warmoeba
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68avTandil nikoleiSvilikonstantine
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k. gamsaxurdiasaTvis gansakuTrebiT
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iyo Cveni eris arsebobisaTvis~ (gaz
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74nodar kaxiZeaWaris qristiani mosa
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li) da vakijvarSi (1989 weli) es fa
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aWaridan wasvlis Semdeg markoz aWar
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qamadaZe m. gvarsaxelebi. - samxreT
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anoba, rac minimum jvrisadmi mokrZa
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niSnad, saTemo tyeSi samSeneblo mas
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Дж. ВаршаломидзеХр
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moZraoba am gzaze, maSin sofels moe
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derefnebiT, an naxevari jvris formi
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92malxaz CoxaraZetbeTis kaTedrali m
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masalebis Seswavlis safuZvelze, osm
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upatronobisa, taZarma XX saukunis.
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7. jafariZe a., saqarTvelos samociq
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tomSic, sadac sxva monografiebis ms
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dnobiT) aRniSnulia, rom am wels, mi
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amaz xalvaSigalobani anCis xatisani
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xis auzis qveynebidan wm. andrias m
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xatmebrZoli imperatoris leon isavri
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110arq mixeils ioakime caiSel-bedie
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koleiSvili 1994:414), Tavisi erovnu
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mwerlis devizi: ,,win, merCulisaken
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magram mwerali arc imis aRniSvnas e
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118RmerTisa da samyaros mimarTebiss
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avicenas msoflmxedvelobaSi vxvdebiT
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kultur-inteleqtualuri samyaro. avic
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qristianebiT iyo dasaxlebuli, siria
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Semdeg, rac muslimebma siria, pales
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miuxedavad religiuri dapirispirebis
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ineza zoiZe130qristianoba aWaris mo
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wiTel paraskevs. aWaris zogierTi ek
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134naila CelebaZeqristianuli motive
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sadmi mosaxleobis amgvari damokideb
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The incantation of the folk verbal
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adaminTa WeSmarit gadarCenas emsaxu
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leba Tvlis, rom aq saubaria adamian
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nen saswaulebis klasifikacias rogor
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cnobilia, rom orTodoqsuli muslimuri
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Page 152 and 153: gamoyenebuli literatura:1. dante Aa
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Page 164 and 165: Lali ZakaradzeHe Origins of the Phi
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Page 182 and 183: 182Tina WeiSvilisruliad saqarTvelos
Page 184 and 185: aRmaSeneblis, Tamar mefis, ebraelTa
Page 186 and 187: RvTis siyvaruli vlindeba xatweraSi,
Page 188 and 189: iyo, sagalobelSi xazgasmulia maxaro
Page 190 and 191: saSobao sagalobeli erT-erTi dasturi
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Page 194 and 195: 194izolda belTaZe,,saqarTvelo - sul
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Page 200 and 201: manuCar loriadokumentur filmSi „m
Page 202 and 203: Si TiTqmis aravin icis berZnuli^ Tu
Page 204 and 205: способствует ещё б
Page 206 and 207: 14. lali zaqaraZe -SoTa rusTavelis
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Cveni sulierebis balavari II

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