Download the full report in Zulu - Human Rights Watch
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Ukuhlukunyezwa ngokwemzimba kuvamisile ukuphezelwa ngukuhlukunyezwa ngokwecansi.<br />
U-Oyama wayehamba nentombi yakhe ngobunye ubusuku ngo Mashi ka -2009.<br />
Kwakuthule ngesikhathi sihamba emgwaqeni. Iz<strong>in</strong>sizwa ez<strong>in</strong>e zeza kithi<br />
zathi kwenzeka kanjani ukuba ngithande <strong>in</strong>tombazane nami ngokwami<br />
ngiy<strong>in</strong>tombazane. Lezi z<strong>in</strong>sizwa zangishaya. Oyedwa kulezi z<strong>in</strong>siawa<br />
wathatha <strong>in</strong>tombi wayoyidlwengula. Babengikhahlela esifubeni<br />
ngez<strong>in</strong>yawo zabo. Iz<strong>in</strong>sizwa ez<strong>in</strong>tathu zaz<strong>in</strong>gishaya. Ngezwa ngathi<br />
isikhathi eside. Izimbambo zami zazibuhlungu, zezwakal ngathi ziphukile,<br />
angikwazanga ukuphefumula. Uma sebeqedile ngakwazi ukusukuma<br />
ngihambe, kodwa kwakubuhlungu. Angizazanga Iezi z<strong>in</strong>sizwa. Le nsizwa<br />
eyathatha <strong>in</strong>tombi yami, ngangke ngayibona maduzane nekhaya Ientombi<br />
yami.… Ngangikwazi ukubabona [abanye] abasilisa. Sehlukene nentombi<br />
yami emavik<strong>in</strong>i amabili edlule. 24<br />
Ukuhlukumezeka Ngokocansi<br />
Uphenyo iphakamisa ukuthi abasemame abathandana nabantu abangabesilisa babuye<br />
babe ngabesilisa bayahlukunyezwa ngokushaya futhi bahlaselwa abathandana nabo,<br />
abaethandana nabo, noma amalunga omndeni kanye nabangani babo emakhaya abo noma<br />
nasemakhaya omakhelwano; <strong>in</strong>gxenye yokuthathu ihlaselwa ngabantu engabazi. 25<br />
Ukuqhathanisa, uphenyo lukhombisa ukuthi ongq<strong>in</strong>gili kanye nabesilisa abazikamela eyabo<br />
<strong>in</strong>dlela ngokobulili bahlaselwa abantu abangabazi, abangani abasanda kubazi, kanye<br />
nges<strong>in</strong>ye isikhathi ngabangani; ezikhath<strong>in</strong>i ez<strong>in</strong><strong>in</strong>gi, ukuhlaselwa kwenzeka ez<strong>in</strong>daweni<br />
ez<strong>in</strong>genabantu noma ez<strong>in</strong>daweni eziyimfihlo lapho bethathwa ngokungeyona <strong>in</strong>hloso yabo.<br />
Ngesikhathi enem<strong>in</strong>yaka engu-15, ngonyaka ka-2000, uNosizwe, enomzimba omkhulu,<br />
“wayegqoke amacici kanye nez<strong>in</strong>gubo zabesilisa. Ngangidlala kanzima .” Ngomunye<br />
24 Ingxoxo phakathi kwe-<strong>Human</strong> <strong>Rights</strong> <strong>Watch</strong> no-Oyama (akulona igama langempela), eKatlehong, ngoJulayi 7, 2010.<br />
25 Bona i-CSVR, “Track<strong>in</strong>g Rape Case Attrition <strong>in</strong> Gauteng: The Police Investigation Stage,”<br />
http://www.csvr.org.za/<strong>in</strong>dex.php?option=com_content&view=article&id=1498%3Atrack<strong>in</strong>g-rape-case-attrition-<strong>in</strong>-gauteng<strong>the</strong>-police-<strong>in</strong>vestigation-stage&Itemid=2,<br />
(yatholakala ngoEphreli 1, 2011), ikhasi. 18, bheka iz<strong>in</strong>ombolo ezikhomba ukuthi<br />
okungenani amaphesnti angamashumi angu-50 okwedlwengula kwabantu besifazane ebantw<strong>in</strong>i abathandanayo<br />
abangebona ubulili obufanayo kwenzeka ngaphakathi emakhaya, lokhu kukhomba ukuthi ukuqapha kwamaphoyisa<br />
ndendlela yakudala kungabi nempumelelo kula macala. Ph<strong>in</strong>da ubone i-CSVR, “A State of Sexual Tyranny: The Prevalence,<br />
nature and <strong>the</strong> causes of <strong>the</strong> sexual violence <strong>in</strong> South Afrika,”<br />
http://www.csvr.org.za/<strong>in</strong>dex.php?option=com_content&view=article&id=2453%3Aa-state-of-ukuc<strong>in</strong>dezelwa -<br />
ngokwecansi-iz<strong>in</strong>ga-lalezi-zenzo-ubunjalo-kanye-nembangela-yokuhlukunyezwa-ngokwecansi-en<strong>in</strong>gizimu-afrika&Itemid=2,<br />
(kwatholakala ngo-Ephreli 1, 2011), izibalo kanye nokuhlaziya okunzulu kwenk<strong>in</strong>ga yoku hlukunyezwa ngokwecansi<br />
eN<strong>in</strong>gizimu Afrika,.<br />
“SIZOKUKHOMBISA UKUTHI UNGOWEMAME” 20
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