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platform in recognition of the international day against fascism, they were attacked by a right wing<br />
group which interrupted the proceedings and harassed Esperanca members. Because the members<br />
from Esperanca recorded everything, they managed to charge the offenders in court, and succeeded<br />
in having them send to jail. However, the right-wingers were only in prison for a short time and<br />
now publicly give statements on TV that Esperanca is a threat to the state. In April 2006, when I<br />
conducted my interview with Nada, Esperanca was planning to sue the offenders. During her long<br />
tenure as a peace activist, Nada Dabic has very often been publicly attacked, stalked by telephone,<br />
and personally threatened, to the extent that she now must avoid using public transportation.<br />
5. DWP in Women Peace Organisations<br />
In the following I will analyse how the women’s organisations deal with different aspects of DWP:<br />
International courts. Since the beginning of their existence in 1991, WiB has contributed to DWP<br />
most in the form of vigils and street actions, where they meet and try to awake the awareness of the<br />
citizens with symbols and slogans. They inform citizens about the responsibility of the state to<br />
extradite war criminals who have been indicted for war crimes and genocide and who are still<br />
living in freedom. They demand an end to the culture of denial and are extremely present in their<br />
activities.<br />
National courts. Women’s groups are active in monitoring national courts. Different women’s<br />
organisations from the WiB network go to every trial that is held and write reports which can be<br />
read on their website. The reports are also being sent to other international feminist sites and thus<br />
serve as a means of exchanging information and tactics. In these reports they explain the need for<br />
public interest in this issue and exchange details of their analyses of the crimes. They identify the<br />
real motives of some of the perpetrators and soldiers as well as army members like the “Scorpions”<br />
who during the Srebenica genocide executed six Muslim war prisoners and who for their own<br />
amusement filmed their own crime.<br />
Reconciliation. The women’s strong involvement in networking, not only inside Serbia but all over<br />
the region, as well as their strong commitment to visiting “hard places” can be seen as an important<br />
aspect of reconciliation with the victims from other nations. The workshops, panel discussions and<br />
different methods they apply in their educational programs are important, as they involve women<br />
from all social and educational levels. In this way, they provide a unique space that gives women<br />
the opportunity to participate as active members in political and military matters. There are also<br />
other NGOs in Serbia which are working on DWP issues using an educational approach, but they<br />
remain more exclusive and are oriented toward an elite group of students and NGO activists often<br />
younger than 30 years old (see for example www.hlc.org).<br />
For most of the women from the core of WiB, there is not a huge gap between private life and life<br />
in activism. They consider their work and their private lives as inseparable, and see their private<br />
lives as important examples of and models for what they advocate in public. Most of them see the<br />
importance of a long-lasting women’s peace policy in Serbia. This view in turn makes it easier for<br />
new activist groups, which are rapidly growing, to flourish.<br />
6. Women and Peacebuilding<br />
Among the international community there has long been attention given to women’s opinions on<br />
and contributions to various phases of conflict management. There has also been considerable interest<br />
in a gender-based analysis of the cultural construction of sex in peace research literature.<br />
While the peaceful predisposition of women has been an established and accepted concept for some<br />
times, it is still denied in many cultural and biological theories. However, it cannot be disputed that<br />
women are often the ones who search for ways to avoid violence when the potential for conflict<br />
arises in a society. The fact is that the patriarchal system stimulates images and identities in which<br />
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