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РОзА БАРБА<br />
ROsA BARBA<br />
48<br />
The Long Road (2010) was filmed in Utah and pursues my<br />
previous investigations of the undercurrents of textual and<br />
visual narratives; here, specifically relating to deserted<br />
areas of the North American countryside, the wastelands<br />
of civilisation. Historical traces of the recent past, markers<br />
of past actions, open up the discordances of uncannily<br />
naturalized environments. The Long Road delineates its<br />
hidden tracks in the constant ambiguities of the landscape’s<br />
functional and aesthetic qualities, in constructing a narration<br />
of discordance: involuntarily, fragments of late modern art<br />
histories come to the fore, not appearing as monumental<br />
historical sites but as remnants of an ever-present past.<br />
The Long Road scrutinizes a huge provisional racetrack,<br />
which was in working use for only for a few weeks before it<br />
was abandoned forever. The film is shot<br />
on 35mm from an aerial view. The camera slowly circles<br />
the racetrack, guiding our gaze, and turning the track<br />
into a monumental earthwork. The rupture between past<br />
and future is accompanied by a double-stranded sound-<br />
track with music by Jan St. Werner and a spoken text by<br />
Robert Creeley.<br />
Pages 42–43 and 45:<br />
Stills from The Long Road, 2010<br />
35mm, optical sound, 6 minutes 10 seconds<br />
courtesy rosa barba, carlier | gebauer, berlin and giΌ marconi, milan<br />
Pages 46–47 and 48:<br />
Stills from Let me see it, 2009<br />
16mm film,optical sound, 4 minutes 10 seconds<br />
courtesy rosa barba, carlier | gebauer, berlin and giΌ marconi, milan<br />
rosa barba was born 1972 in italy. she now lives and works in germany. barba’s films construct utopias or<br />
possible worlds, which evolve from a craving to take action, which is produced by the voids and displacements<br />
of our everyday reality. Using film formats, celluloid and projectors, barba assembles an installative set up for<br />
an artistic production in which film is employed to register asynchronicities and breachings in past and present.<br />
Let me see it (2009) is more of an audioplay than a movie.<br />
The grainy images of Let me see it (2009) depict a seascape,<br />
the coastline of an undefined location at night, in which<br />
only the last red shimmers of the sun and the lights of the<br />
houses on the ground illuminate the scenery. We hear the<br />
drone voice of a sleepy narrator, telling a story about a man<br />
who looses his eyesight. The man’s friend is helping him<br />
to memorize objects in his home which have been mislaid,<br />
in particular a strange object referred to as a dodecahedron<br />
which can no longer be visualized, nor described in words.<br />
It becomes crucial to the man’s regression. The images of<br />
the night flight over an archipelago become a metaphor for<br />
the search for his memories and the fading of his formerly<br />
consistent world. It is an aerial perspective, filmed from the<br />
small cabin of a charter plane, which, irritatingly, hardly<br />
appears to move. The image seems to be held in one position,<br />
our gaze runs back over the same scenery, while the camera<br />
moves.<br />
Time and place here become a sensation specific to this<br />
very moment, rather than a given structure through which<br />
perception gives itself an intelligible form. As we gaze at<br />
this aerial view, a deep, male voice narrates a story of<br />
haunting uncertainty, of an unplaceable object. The narrator<br />
urges an unseen protagonist (someone of an unknown age,<br />
but small enough that he must be lifted to look into a cup-<br />
board, yet who smokes) to reassess all other objects around<br />
him, leading into the beauty of disintegration, into the unsettling<br />
sensations of its dramatized and intensified<br />
patterns of experience.<br />
Rosa Barba<br />
49