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РОзА БАРБА<br />

ROsA BARBA<br />

48<br />

The Long Road (2010) was filmed in Utah and pursues my<br />

previous investigations of the undercurrents of textual and<br />

visual narratives; here, specifically relating to deserted<br />

areas of the North American countryside, the wastelands<br />

of civilisation. Historical traces of the recent past, markers<br />

of past actions, open up the discordances of uncannily<br />

naturalized environments. The Long Road delineates its<br />

hidden tracks in the constant ambiguities of the landscape’s<br />

functional and aesthetic qualities, in constructing a narration<br />

of discordance: involuntarily, fragments of late modern art<br />

histories come to the fore, not appearing as monumental<br />

historical sites but as remnants of an ever-present past.<br />

The Long Road scrutinizes a huge provisional racetrack,<br />

which was in working use for only for a few weeks before it<br />

was abandoned forever. The film is shot<br />

on 35mm from an aerial view. The camera slowly circles<br />

the racetrack, guiding our gaze, and turning the track<br />

into a monumental earthwork. The rupture between past<br />

and future is accompanied by a double-stranded sound-<br />

track with music by Jan St. Werner and a spoken text by<br />

Robert Creeley.<br />

Pages 42–43 and 45:<br />

Stills from The Long Road, 2010<br />

35mm, optical sound, 6 minutes 10 seconds<br />

courtesy rosa barba, carlier | gebauer, berlin and giΌ marconi, milan<br />

Pages 46–47 and 48:<br />

Stills from Let me see it, 2009<br />

16mm film,optical sound, 4 minutes 10 seconds<br />

courtesy rosa barba, carlier | gebauer, berlin and giΌ marconi, milan<br />

rosa barba was born 1972 in italy. she now lives and works in germany. barba’s films construct utopias or<br />

possible worlds, which evolve from a craving to take action, which is produced by the voids and displacements<br />

of our everyday reality. Using film formats, celluloid and projectors, barba assembles an installative set up for<br />

an artistic production in which film is employed to register asynchronicities and breachings in past and present.<br />

Let me see it (2009) is more of an audioplay than a movie.<br />

The grainy images of Let me see it (2009) depict a seascape,<br />

the coastline of an undefined location at night, in which<br />

only the last red shimmers of the sun and the lights of the<br />

houses on the ground illuminate the scenery. We hear the<br />

drone voice of a sleepy narrator, telling a story about a man<br />

who looses his eyesight. The man’s friend is helping him<br />

to memorize objects in his home which have been mislaid,<br />

in particular a strange object referred to as a dodecahedron<br />

which can no longer be visualized, nor described in words.<br />

It becomes crucial to the man’s regression. The images of<br />

the night flight over an archipelago become a metaphor for<br />

the search for his memories and the fading of his formerly<br />

consistent world. It is an aerial perspective, filmed from the<br />

small cabin of a charter plane, which, irritatingly, hardly<br />

appears to move. The image seems to be held in one position,<br />

our gaze runs back over the same scenery, while the camera<br />

moves.<br />

Time and place here become a sensation specific to this<br />

very moment, rather than a given structure through which<br />

perception gives itself an intelligible form. As we gaze at<br />

this aerial view, a deep, male voice narrates a story of<br />

haunting uncertainty, of an unplaceable object. The narrator<br />

urges an unseen protagonist (someone of an unknown age,<br />

but small enough that he must be lifted to look into a cup-<br />

board, yet who smokes) to reassess all other objects around<br />

him, leading into the beauty of disintegration, into the unsettling<br />

sensations of its dramatized and intensified<br />

patterns of experience.<br />

Rosa Barba<br />

49

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