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Opus IX: Abode of Chaos / Demeure du Chaos 1999-2013

Is it to be considered a book? Or is it a magic object, each page of which being an original narrative of the Abode of Chaos rendered in a ground-breaking dreamlike vision. thierry Ehrmann: we put all our passion and folly into preparing this French-English Collector, the book of the decade: 504 pages / 4.5 kg / Square format – Edition bound – 11.8 in. x 11.8 in. and 1.97 inch-thick – includes the Opus IX from 1999 to 2013. A Note to Our Readers All the photographs, video stills, illustrations, handwritings, sketches, 3D modelling images, plans, maps and drawings are all part of the artworks and/or performances produced "in situ" at the Abode of Chaos. The images of artworks included in this book do not cover the Above of Chaos in its entirety but only a small part of it.

Is it to be considered a book? Or is it a magic object, each page of which being an original narrative of the Abode of Chaos rendered in a ground-breaking dreamlike vision. thierry Ehrmann: we put all our passion and folly into preparing this French-English Collector, the book of the decade: 504 pages / 4.5 kg / Square format – Edition bound – 11.8 in. x 11.8 in. and 1.97 inch-thick – includes the Opus IX from 1999 to 2013.
A Note to Our Readers
All the photographs, video stills, illustrations, handwritings, sketches, 3D modelling images, plans, maps and drawings are all part of the artworks and/or performances produced "in situ" at the Abode of Chaos.
The images of artworks included in this book do not cover the Above of Chaos in its entirety but only a small part of it.

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150 151<br />

Page 150<br />

Melilla et Ceuta (2005)<br />

Geder HaHafrada<br />

Katrina (2005)<br />

Page 151<br />

Jean-Paul II & Mehmet Ali Ağca<br />

Gaza is no different than a burning<br />

bus in Clichy. Through French<br />

eyes, the romanticism <strong>of</strong> ruins is<br />

glocal: simultaneously planetary<br />

and hyper­local. It is this vision <strong>of</strong><br />

“glocal” that we are retranscribing.<br />

Mc Luhan’s prophecy has definitely<br />

been realized: we find ourselves in<br />

a global village having become glocal<br />

but certainly not in the best <strong>of</strong><br />

worlds. It is time now for the general<br />

public to establish its own value<br />

system, to size an image and<br />

measure its impact without the assistance<br />

<strong>of</strong> the media. Our works<br />

do not take stances but rather <strong>of</strong>fer<br />

means to decipher and analyze<br />

images in the 21st century. To suppress<br />

the media means to remove<br />

the supervision <strong>of</strong> its authority,<br />

freeing the imagination.<br />

Our spectators are relearning how<br />

to read images in a society where<br />

each <strong>of</strong> us, through the use <strong>of</strong> cell<br />

phones and digital cameras, are becoming<br />

our own reporters. Facing<br />

the thousands <strong>of</strong> images invading<br />

our daily lives and taking a certain<br />

few to transform them into<br />

works <strong>of</strong> art allows us to mark<br />

time and rediscover the fabulous<br />

imagination which photography<br />

has brought to human relations.<br />

Listening to people comment on<br />

“uncaptioned” photographs is highly<br />

fruitful.<br />

I remember this one particular<br />

photo taken in the London subway<br />

system where the crowd wanders<br />

through its tunnels. Most people<br />

saw in this image a religious vision<br />

<strong>of</strong> a mass converging towards<br />

light, others, alien like beings with<br />

their craniums distorted by the<br />

lens. This picture will also grace the<br />

covers <strong>of</strong> all international press.<br />

Through a pr<strong>of</strong>usion <strong>of</strong> comments<br />

from our spectators we can attest<br />

that uncaptioning gives the images<br />

its lost occult drama.<br />

The <strong>Abode</strong> could very well be a real<br />

time press agency, a witness <strong>of</strong><br />

this century, where one can read<br />

through a flow <strong>of</strong> art works, the<br />

delegendized history. This journey<br />

is atypical and constitutes alone<br />

one <strong>of</strong> the artistic approaches <strong>of</strong><br />

the <strong>Abode</strong> <strong>of</strong> <strong>Chaos</strong>.<br />

thierry Ehrmann<br />

Signe de guerre

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