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Opus IX: Abode of Chaos / Demeure du Chaos 1999-2013

Is it to be considered a book? Or is it a magic object, each page of which being an original narrative of the Abode of Chaos rendered in a ground-breaking dreamlike vision. thierry Ehrmann: we put all our passion and folly into preparing this French-English Collector, the book of the decade: 504 pages / 4.5 kg / Square format – Edition bound – 11.8 in. x 11.8 in. and 1.97 inch-thick – includes the Opus IX from 1999 to 2013. A Note to Our Readers All the photographs, video stills, illustrations, handwritings, sketches, 3D modelling images, plans, maps and drawings are all part of the artworks and/or performances produced "in situ" at the Abode of Chaos. The images of artworks included in this book do not cover the Above of Chaos in its entirety but only a small part of it.

Is it to be considered a book? Or is it a magic object, each page of which being an original narrative of the Abode of Chaos rendered in a ground-breaking dreamlike vision. thierry Ehrmann: we put all our passion and folly into preparing this French-English Collector, the book of the decade: 504 pages / 4.5 kg / Square format – Edition bound – 11.8 in. x 11.8 in. and 1.97 inch-thick – includes the Opus IX from 1999 to 2013.
A Note to Our Readers
All the photographs, video stills, illustrations, handwritings, sketches, 3D modelling images, plans, maps and drawings are all part of the artworks and/or performances produced "in situ" at the Abode of Chaos.
The images of artworks included in this book do not cover the Above of Chaos in its entirety but only a small part of it.

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Page 250<br />

Le Temple Protestant de<br />

Saint-Romain de Couzon<br />

The Protestant Temple <strong>of</strong><br />

Saint-Romain de Couzon<br />

Page 251<br />

Sculptures dans le Temple Protestant<br />

Sculptures in the Protestant Temple<br />

Propagation <strong>of</strong> the Faith "for the<br />

instruction <strong>of</strong> persons who, born<br />

into Protestantism, wish to embrace<br />

Catholicism." This creation<br />

was confirmed by letters patent in<br />

1677 under the name "Company<br />

<strong>of</strong> the Propagation <strong>of</strong> the Faith."<br />

This Company managed to convert<br />

380 people in Lyons between 1659<br />

and 1682. Neuville’s initiative was<br />

supported by the implementation<br />

<strong>of</strong> a system <strong>of</strong> purchasing conversions<br />

which pro<strong>du</strong>ced very poor results.<br />

But what particularly upset<br />

the Protestants was the intro<strong>du</strong>ction<br />

<strong>of</strong> a number <strong>of</strong> trade and occupational<br />

restrictions and many<br />

either converted to Catholicism or<br />

emigrated to Switzerland and other<br />

Refuge countries.<br />

Finally, in 1685, impatient to completely<br />

eradicate Protestantism,<br />

Louvois wrote to the Archbishop<br />

about pushing the greater part <strong>of</strong><br />

the religionists <strong>of</strong> the city <strong>of</strong> Lyons<br />

to convert by deliberation and<br />

threatening them to send troops<br />

to force them if necessary; but<br />

those who are Swiss or German<br />

were not involved. This was done,<br />

as in Paris, and Lyons thereby<br />

avoided the Dragonnades that the<br />

government did not wish to im­<br />

plement and could thank Louvois<br />

and the Archbishop: The king was<br />

pleased to learn, by the addition<br />

you put in the letter that you took<br />

the trouble to write to me on the<br />

13th <strong>of</strong> this month, <strong>of</strong> the deliberations<br />

made by the main religionists<br />

<strong>of</strong> the city <strong>of</strong> Lyons and<br />

which His Majesty attributes to<br />

your efforts, and he has commanded<br />

me to make sure that you know<br />

how grateful he is. I am pleased to<br />

share in your satisfaction and remain,<br />

as ever, your..."<br />

As a result <strong>of</strong> the Edict <strong>of</strong><br />

Fontainebleau <strong>of</strong> 10 October 1685,<br />

250 251<br />

revoking the Edict <strong>of</strong> Nantes,<br />

the Temple <strong>of</strong> Saint­Romainde­Couzon<br />

was demolished and<br />

Protestantism formally prohibited.<br />

The discovery <strong>of</strong> the Protestant<br />

Temple (1630­1685) and its underground<br />

rooms was the secret origin<br />

<strong>of</strong> my conflict with the local<br />

town hall because the loans extended<br />

to inhabitants <strong>of</strong> Saint­<br />

Romain by the Protestants were<br />

never honoured ... Mayor Pierre<br />

Dumont coincidentally started<br />

the conflict with the <strong>Abode</strong> <strong>of</strong><br />

<strong>Chaos</strong> a few weeks after the dis­<br />

covery <strong>of</strong> the Temple. Old Saint­<br />

Romain families have told me that<br />

for generations they kept on burying<br />

the Temple under about 900<br />

cubic metres <strong>of</strong> earth in order to<br />

hide what we can now call the secret<br />

<strong>of</strong> Saint­Romain­au­Montd'Or.<br />

In 2012, the local town hall<br />

continues to deny the existence<br />

<strong>of</strong> the Protestant Temple in spite<br />

<strong>of</strong> the historical writings instantly<br />

available at the Municipal archives<br />

<strong>of</strong> Lyons, and it continues<br />

to lie brazenly, suggesting that the<br />

Domaine de la Source was a coaching<br />

inn, which is absolute fiction.<br />

thierry Ehrmann<br />

© Histoire des Protestants à Lyon des<br />

origines à nos jours by Roland Gennerat.<br />

Editions Au Jet d'Ancre.<br />

Camille de Neuville (Rouen 22 August<br />

1606 - Lyons 3 June 1693) was also<br />

Lieutenant General in the General<br />

Government <strong>of</strong> the Lyons region.<br />

On this topic, see the excellent work <strong>of</strong><br />

Odile Martin: La conversion protestante<br />

à Lyon (1659-1687) In: Histoire <strong>du</strong><br />

Lyonnais par les textes. Pages 140-141.<br />

sens sacré

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