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On the Future of Indigenous Traditions - Munin

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“We dream <strong>of</strong> our land.<br />

Every thing we see, that we walk on, that we feel through our body,<br />

it belongs to our land.<br />

We need <strong>the</strong> land to think about ourselves,<br />

to know who we are.<br />

We are no people without our land.<br />

The government should understand this.<br />

This is not negotiable.<br />

Land cannot be compensated.” 148<br />

There is a need for understanding and interpretation <strong>of</strong> indigenous traditions and <strong>the</strong>ir<br />

epistemologies. In <strong>the</strong> many sources <strong>the</strong>y were portrayed almost as non-humans, <strong>the</strong><br />

classical literature portrayed <strong>the</strong>m as exotic, <strong>the</strong> different disciplines treated <strong>the</strong>m only<br />

as part <strong>of</strong> <strong>the</strong> subjects, and <strong>the</strong> State sees <strong>the</strong>m as poor, marginalised and schedules<br />

<strong>the</strong>m with least priority. There is ano<strong>the</strong>r side <strong>of</strong> <strong>the</strong> picture too; it is something which<br />

has kept <strong>the</strong>m alive, which <strong>the</strong>y have drawn out from <strong>the</strong>ir traditions, <strong>the</strong>y would be<br />

willing to share. The question is, is <strong>the</strong> modern world ready to accept that <strong>the</strong>re are<br />

indigenous peoples and <strong>the</strong>y are not <strong>the</strong> successors <strong>of</strong> those who want to dominate.<br />

148 Bineet Mundu, India Case Study. Workshop on <strong>Indigenous</strong> Peoples Extractive Industries and <strong>the</strong><br />

World Bank. United Kingdom: University <strong>of</strong> Oxford, 2003.<br />

http://www.forestpeoples.org/documents/prv_sector/eir/eir_internat_wshop_india_case_eng_apr03.pdf<br />

(20 August 2006)<br />

106

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