On the Future of Indigenous Traditions - Munin
On the Future of Indigenous Traditions - Munin
On the Future of Indigenous Traditions - Munin
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2.3.1. Division <strong>of</strong> Role and Responsibilities <strong>of</strong> leaders for Governance among<br />
Adivasis according to <strong>the</strong>ir customary laws ........................................................34<br />
2.3.2. Customary System in relation to land as a resource management.............37<br />
2.3.3. Powers <strong>of</strong> <strong>the</strong> customary law .....................................................................38<br />
2.4 Customary Law in Oral Tradition and <strong>the</strong> ethnographical texts....................39<br />
2.5 Background <strong>of</strong> Customary law / systems <strong>of</strong> Adivasis in Jharkhand: what is<br />
unique about it............................................................................................................40<br />
2.6 Adivasis and non-Adivasis in Contemporary Jharkhand................................43<br />
2.7 Jharkhand: prolonged non-formation <strong>of</strong> states becomes a reason for fur<strong>the</strong>r<br />
exploitation and neglect.............................................................................................46<br />
2.7.1. Development & Displacement: What happens to <strong>the</strong> Adivasis.................48<br />
2.7.2. Case illustration: Peraj East Open Cast mining project and displacement 50<br />
2.8 Which direction is <strong>the</strong> development politics leading <strong>the</strong> Adivasis into?.........55<br />
CHAPTER THREE: Adivasi Politics ......................................................................57<br />
3.1. Adivasi organisation as a political association .................................................57<br />
3.2. The notion <strong>of</strong> political association <strong>of</strong> <strong>the</strong> Adivasis & its place in <strong>the</strong> nation<br />
and state legislations ..................................................................................................58<br />
3.2.1. The Adivasis notion <strong>of</strong> political association before and during colonialism.60<br />
3.2.2. Historical Benchmarks...................................................................................62<br />
3.3. The state’s political notion and Adivasi developments after India’s<br />
independence ..............................................................................................................64<br />
3.4. Rules & laws specific to Jharkhand pertaining to <strong>the</strong> powers <strong>of</strong> <strong>the</strong><br />
customary structure vs. Panchayti Raj – <strong>the</strong> state system.....................................67<br />
3.5. The “Tribe” /Adivasi identity in conflict with <strong>the</strong> State?................................71<br />
CHAPTER FOUR: The customary system in <strong>the</strong> present day scenario ..............80<br />
4.1. The customary system: a legal and a political issue.........................................80<br />
4.2. What does <strong>the</strong> customary system have to do with <strong>the</strong> Adivasi identity today?<br />
Also <strong>the</strong> question <strong>of</strong> modern vs. traditional.............................................................82<br />
4.3. The Customary law system operational in <strong>the</strong> south <strong>of</strong> Jharkhand ..............85<br />
4.4. The case illustration <strong>of</strong> Shivcharan Parya, <strong>the</strong> Manki <strong>of</strong> Charai Pir:................86<br />
4.5. Case illustrations <strong>of</strong> how <strong>the</strong> Manki’s court work............................................91<br />
4.5.1 The case <strong>of</strong> Soma Deogam vs. Chokro Deogam.........................................91<br />
4.5.2 The case <strong>of</strong> Jambo Kui vs. Jogesh Bodra ...................................................92<br />
4.6. Analysis.............................................................................................................93<br />
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