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On the Future of Indigenous Traditions - Munin

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colonized. It falls under <strong>the</strong> Wilkinson Rule established in 1837 in Jharkhand while<br />

<strong>the</strong> o<strong>the</strong>r parts <strong>of</strong> <strong>the</strong> region managed under <strong>the</strong> CNTA and SPTA.<br />

According to findings <strong>of</strong> Sunder, <strong>the</strong> Kolhan estate <strong>of</strong>fice (West Singhbhum district)<br />

maintains a list <strong>of</strong> 26 “pirs” and has given <strong>the</strong> mankis and mundas “hukuknamas” (a<br />

formal record <strong>of</strong> rights). Up to 1992 <strong>the</strong>y were paid a symbolic stipend (Rs 75-100) in<br />

addition to a revenue commission. The rights and duties <strong>of</strong> <strong>the</strong> mundas and mankis<br />

include: <strong>the</strong> right to settle waste (which meant no-one went landless for long); <strong>the</strong><br />

right to collect revenue; to arrange for and maintain natural irrigation sources and<br />

fallows; to act as police head for his village/pir and maintain law and order; to engage<br />

in social forestry; to protect protected forests and reserved forests. 135 Wilkinson’s<br />

Rules (1837), still in force for <strong>the</strong> Kolhan, provided for disputes to be settled by local<br />

panchayats, and prohibited lawyers. In <strong>the</strong> rest <strong>of</strong> Chhotanagpur too, <strong>the</strong> rights and<br />

obligations <strong>of</strong> village headmen are part <strong>of</strong> <strong>the</strong> record <strong>of</strong> rights <strong>of</strong> each village under<br />

chapter XV, Sec 127 <strong>of</strong> CNTA. Their duties are similar to that <strong>of</strong> Ho mundas.<br />

However, unlike <strong>the</strong> recognition given to Ho mankis and Santhal parganaits<br />

<strong>the</strong>re is no formal recognition <strong>of</strong> <strong>the</strong> parha system <strong>of</strong> <strong>the</strong> Mundas and Oraons. 136 In<br />

my field work, I talked to one <strong>of</strong> <strong>the</strong> Mankis from this region. His statements and two<br />

<strong>of</strong> <strong>the</strong> cases from his court I have presented as an illustration here.<br />

4.4. The case illustration <strong>of</strong> Shivcharan Parya, <strong>the</strong> Manki <strong>of</strong><br />

Charai Pir:<br />

Shive Charan Parya, is a Manki (chief according to <strong>the</strong> customary system) <strong>of</strong> Charai<br />

Pir in Chaibasa who belongs to <strong>the</strong> Ho Adivasis group in south <strong>of</strong> Jharkhand. He<br />

explains how <strong>the</strong> customary system works and how he has used his position to settle<br />

social and legal disputes within his Pir which includes 28 revenue villages in <strong>the</strong><br />

Singhbhum district <strong>of</strong> Jharkhand. He says, if he is called outside his work area he<br />

goes <strong>the</strong>re as one <strong>of</strong> <strong>the</strong> “teen Manki”. This is a special court based on <strong>the</strong> customary<br />

system including three different Mankis from different Pirs. If <strong>the</strong> member <strong>of</strong> <strong>the</strong><br />

community does not accept <strong>the</strong> judgment <strong>of</strong> <strong>the</strong> Manki he/she makes an appeal to <strong>the</strong><br />

135 ‘Kolhan Ksetra mein Manki/Munda ka Dayitva’, Notice issued by Kolhan Estate Superintendent,<br />

Cited by Nandini Sunder in Economic and Political Weekly, op. cit.<br />

136 Sundar, Nandini. “Custom' and 'democracy' in Jharkhand (Land and identity in Jharkhand)”.<br />

Economic and Political Weekly 40/41 (October 8, 2005): 4430-4434.<br />

86

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