On the Future of Indigenous Traditions - Munin
On the Future of Indigenous Traditions - Munin
On the Future of Indigenous Traditions - Munin
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The case was investigated by <strong>the</strong> Manki, who, based on <strong>the</strong> documented pro<strong>of</strong>s,<br />
witnesses written testimonies and examination <strong>of</strong> all <strong>the</strong> oral and documented facts,<br />
gave his decision in writing: Namsi, before leaving <strong>the</strong> village, gave her husband’s<br />
share <strong>of</strong> land to Chokro in bandhak, 139 -kind <strong>of</strong> bond for ten years in return for some<br />
money. Thereafter, <strong>the</strong> ownership <strong>of</strong> <strong>the</strong> land was supposed to return to <strong>the</strong>ir daughter<br />
Laxmi. Some years later Laxmi was brought back to live with her fa<strong>the</strong>r’s relatives<br />
while her mo<strong>the</strong>r Namsi got married to someone else. The Manki collected witness<br />
statements <strong>of</strong> Bhugon’s and Namsi’s marriage and also <strong>of</strong> witness <strong>of</strong> Lakshmi’s birth<br />
including photo <strong>of</strong> her taken with her parents and relatives as pro<strong>of</strong>. Now, when<br />
Laxmi was brought back by Namsy’s bro<strong>the</strong>rs to Bhugon’s village, still young and<br />
could not manage an independent life, <strong>the</strong> matter was discussed with <strong>the</strong> munda <strong>of</strong> <strong>the</strong><br />
village and it was agreed that she live with Chokro’s guardianship until she has grows<br />
up. It was also found that Chokro cultivated this land for one year and left it fallow<br />
feeling guilty that he had paid such a small sum <strong>of</strong> money for <strong>the</strong> land. Soma seeing<br />
that <strong>the</strong> land was not being used for any purpose now wanted it to be shared among<br />
<strong>the</strong> male members <strong>of</strong> <strong>the</strong> family. Making a record <strong>of</strong> all <strong>the</strong> facts, <strong>the</strong> Manki gave his<br />
decision in favor <strong>of</strong> Chokro, who was fighting <strong>the</strong> case on behalf <strong>of</strong> Laxmi. In this<br />
decision Soma, should have nothing to do with this land. Thus, this disputed land<br />
should be in <strong>the</strong> possession <strong>of</strong> Laxmi for cultivation or for o<strong>the</strong>r use until she is<br />
married. (After she marries this plot <strong>of</strong> land would go back to <strong>the</strong> Deogam family for<br />
redistributed in <strong>the</strong> next periodical distribution <strong>of</strong> land to <strong>the</strong>ir younger generation. If<br />
she decides to stay unmarried she will have <strong>the</strong> plot <strong>of</strong> land to herself until she dies,<br />
and if she is married she would leave this plot <strong>of</strong> land and join in <strong>the</strong> land property <strong>of</strong><br />
her husband in ano<strong>the</strong>r village.)<br />
4.5.2 The case <strong>of</strong> Jambo Kui vs. Jogesh Bodra<br />
There was a complaint by Jambo Kui against Jogesh Chander Bodra. According to <strong>the</strong><br />
Manki <strong>the</strong> opponent, Bodra, “did not have full information about <strong>the</strong> matter”, where<br />
as <strong>the</strong> petitioner Jambo Kui “had documented pro<strong>of</strong> – <strong>the</strong> sales deed from <strong>the</strong> district<br />
registrar’s <strong>of</strong>fice with her” and <strong>the</strong>refor <strong>the</strong> decision went in her favor. Kui argued<br />
that this plot <strong>of</strong> land, on which she was making a house, was being stopped by Bodra<br />
139 Bandhak – a bond, which could be oral or written. In this case it was a written one.<br />
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