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On the Future of Indigenous Traditions - Munin

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CHAPTER FIVE: CONCLUSION<br />

5.1. Basic issues in a broader spectrum<br />

Special provisions in <strong>the</strong> Indian Constitutional and special laws meant to protect <strong>the</strong><br />

interests <strong>of</strong> minority, lower caste groups, <strong>the</strong> Adivasis and o<strong>the</strong>r less privileged<br />

sections in <strong>the</strong> country, in principal, give a basis for protection and privileges <strong>of</strong> <strong>the</strong>se<br />

sections. <strong>On</strong>e basic issue here that arises for <strong>the</strong> Adivasis in <strong>the</strong> modern state is a<br />

question, why <strong>the</strong>y should have <strong>the</strong> said privileges and special rights. This comes as<br />

an argument from those sections on <strong>the</strong> o<strong>the</strong>r side who feel <strong>the</strong>ir democratic rights and<br />

principal <strong>of</strong> equal citizenship rights given in <strong>the</strong> Constitution are being violated. As it<br />

is seen in <strong>the</strong> case <strong>of</strong> Chatra Yuva Sangharsh Samiti, <strong>the</strong> Jharkhand Pradesh<br />

Panchayatiraj Adhikar Manch (JPPAM) and o<strong>the</strong>rs with <strong>the</strong>m in Jharkhand argued<br />

against Adivasis’ claiming for <strong>the</strong>ir special rights in <strong>the</strong> state. (See chapter three)<br />

Based on <strong>the</strong> same line <strong>of</strong> argument as above, <strong>the</strong> issue <strong>of</strong> indigenousness as against<br />

<strong>the</strong> non-indigenous or non-Adivasis in <strong>the</strong> case <strong>of</strong> Jharkhand has caused social and<br />

political tensions both in history and in <strong>the</strong> recent years. For example, on <strong>the</strong> regional<br />

level a certain number <strong>of</strong> seats are reserved in jobs, education, Panchayats -village<br />

council, seats in state legislation etc. for groups claiming <strong>the</strong>ir domicile here.<br />

However, if we observe <strong>the</strong> conflicting areas between indigenous or Adivasis versus<br />

non-Adivasis, issues in this context are more serious and larger. They are long,<br />

drawn-out realities, reflected in historical struggles <strong>of</strong> <strong>the</strong> people obtaining and<br />

practicing certain levels <strong>of</strong> autonomy and governance in <strong>the</strong>ir own community and<br />

social affairs. It is also observed that <strong>the</strong> modern state is reluctant to enforce <strong>the</strong>se<br />

constitutional protective measures and a few privileges even with slightest oppositions<br />

to <strong>the</strong>m by <strong>the</strong> anti-Adivasi sections. The Adivasi interest and its representation on<br />

different fronts also becomes an issue among <strong>the</strong>m in <strong>the</strong> process, which includes<br />

different perspectives including <strong>the</strong> modern vs. traditional approaches: <strong>the</strong> traditional<br />

customary institution <strong>of</strong> <strong>the</strong> Adivasis on one hand and <strong>the</strong> Jharkhand Panchayti Raj<br />

Act, a representative <strong>of</strong> <strong>the</strong> modern state system on <strong>the</strong> o<strong>the</strong>r.<br />

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