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PDF file: History - Advanced Higher - Germany - Education Scotland

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Source D<br />

The Nazi agricultural ‘expert’, Walter Darre, romanticises the peasantry.<br />

At the bottom of his heart the true peasant …has only a deep mostly silent contempt<br />

for the city dweller or non-farmer … The peasant directs the farm, he is the head, the<br />

other limbs; but all together they are visible for the farm … To be a peasant therefore<br />

means to have a feeling for the organic and interplay of forces in the work as a whole.<br />

(cited in Nazi Ideology before 1933- a Documentation, B Millar Lane and L J Rupp<br />

(eds), Manchester 1978)<br />

Source E<br />

A Nazi Party statement of March 1930, possibly written by the Strasser brothers,<br />

emphasises the peasantry will find their place within a broadly based movement.<br />

The present distress of the farmers is part of the distress of the entire German people.<br />

It is madness to believe that a single occupational group can exclude itself from the<br />

German community which shares in the same fate; it is a crime to set farmers and city<br />

dwellers against one another, for they are bound together for better or for worse.<br />

… The old ruling political parties which led our people into slavery cannot be the<br />

leaders on the road to emancipation.<br />

The war of liberation against our oppressors and their taskmasters can be<br />

successfully led only by a political liberation movement which, although it fully<br />

recognises the significance of the farmers and of agriculture for the German workers<br />

as a whole, draws together the consciously German members of every occupation and<br />

rank.<br />

This political liberation movement of the German people is the National Socialist<br />

German Workers’ Party.<br />

Source F<br />

At the Nuremberg Rally of September 1934 Hitler comments on the place of women<br />

in Nazi society.<br />

If one says that man’s world is the State, his struggle, his readiness to devote his<br />

powers to the service of the community, one might be tempted to say that the world of<br />

woman is a smaller world. For her world is her husband, her family, her children<br />

and her house. But where would the greater world be if there were no one to care for<br />

the small world ? … Providence has entrusted to women the cares of that world<br />

which is peculiarly her own … Every child that a woman brings into the world is a<br />

battle, a battle waged for the existence of her people.<br />

<strong>History</strong>: <strong>Germany</strong>: Versailles to the Outbreak of World War II - 1918-1939 (AH) 80

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