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PDF file: History - Advanced Higher - Germany - Education Scotland

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Source G<br />

A school pupil comments on life in the mid 1930s.<br />

No one in our class ever read Mein Kampf. I myself had only used the book for<br />

quotations. In general we didn’t know much about National Socialist ideology. Even<br />

anti-Semitism was taught rather marginally at school, for instance through Richard<br />

Wagner’s essay The Jews in Music – and outside school the display copies of Der<br />

Sturmer made the idea seem questionable, if anything… Nevertheless, we were<br />

politically programmed: programmed to obey orders, to cultivate the soldierly<br />

‘virtue’ of standing to attention and saying ‘Yes, Sir’, and to switch our minds off<br />

when the magic word ‘fatherland’ was uttered and <strong>Germany</strong>’s honour and greatness<br />

were invoked.<br />

(from Inside Nazi <strong>Germany</strong>, D Peubert, Batsford, 1987)<br />

Source H<br />

A Nazi publication on youth in 1938.<br />

The education for <strong>Germany</strong>, which is organised by the Hitler Youth itself in<br />

accordance with the Fuhrer’s will that ‘Youth must be led by youth’ … And just as<br />

the Hitler Youth is neither a league for pre-military training, nor a sports club, so it<br />

has no room, either, for the cultivation of a separate youth culture in musical groups<br />

and Hitler Youth Choirs, in literary clubs and theatrical societies. Whatever is<br />

happening within the new German youth happens exclusively in compliance with that<br />

great and unalterable law: the commitment to the Fuhrer is the commitment to<br />

<strong>Germany</strong>.<br />

(from Fascism, Roger Gribbon (Ed), Oxford University Press, 1995)<br />

Source I<br />

On German culture in 1938.<br />

Now, more than four years after the decisive change which German life experienced<br />

on 30 January 1933, the criteria and principles which had to be fought for then have<br />

penetrated the general spiritual awareness of the nation. It has long since become<br />

self-evident to the overriding majority of the German people that the norms which<br />

determine and shape our political life since 1933 must also, through a deep inner<br />

necessity, affect the whole spiritual and artistic life of the present and future of our<br />

people.<br />

This development, for which we must thank the cleansing of German cultural life from<br />

all distortions alien to its nature (artfremd), a process which gathered irresistible<br />

momentum after 1933 and is now complete …<br />

(from Fascism, Roger Gribbon (Ed), Oxford University Press, 1995)<br />

<strong>History</strong>: <strong>Germany</strong>: Versailles to the Outbreak of World War II - 1918-1939 (AH) 81

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