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Screen Memory - Department of English

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loss that could not be recuperated by the resurgent<br />

Japanese nationalism <strong>of</strong> the 1950s . . . . <strong>Memory</strong><br />

returned to the city <strong>of</strong> Tokyo as a monstrous body,<br />

mercilessly destroying what had been reconstructed<br />

since the war” (16 and 154).<br />

Freud’s repressed or traumatic memory and Benjamin’s<br />

dialectical images are also versions <strong>of</strong> dangerous memory:<br />

“Central to the differently nuanced modernisms <strong>of</strong> Benjamin and<br />

Freud was a view <strong>of</strong> memory as a hidden substratum whose meanings<br />

might run counter to those <strong>of</strong> surface understanding–-<strong>of</strong> ideology,<br />

19<br />

or <strong>of</strong> consciousness” (Radstone 2003b:168). “Traumatic memory,”<br />

Winter writes, “was a time bomb that once detonated could wreck<br />

lives and families. Its evident and troubling existence<br />

undermined more comforting or <strong>of</strong>ficially sanctioned memories,<br />

heroic narratives about war, about the reintegration <strong>of</strong> soldiers<br />

20<br />

into peacetime society” (84). Dangerous memories are<br />

unconscious and involuntary memories. Recovered memories <strong>of</strong><br />

childhood abuse are a controversial contemporary form <strong>of</strong><br />

dangerous memory; critics declare they emerge from nothing deeper<br />

than therapeutic insinuation.<br />

Benjamin was one <strong>of</strong> the early chroniclers <strong>of</strong> dangerous<br />

memory and its great poet. He adapted the notion from his reading<br />

<strong>of</strong> Proust, but his dialectical image was a subversive version <strong>of</strong><br />

Proust’s involuntary memory; he called it “Humankind's<br />

involuntary memory” (Rieusset-Lemarié). In his "Theses on the<br />

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