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Screen Memory - Department of English

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ut its literature contained extensive memory palaces in the work<br />

<strong>of</strong> Proust, Mann, and Joyce in particular. Postmodern literature,<br />

according to Fredric Jameson, is saturated with the presence <strong>of</strong><br />

the past, but it is a paper-thin and unruly past circulating as<br />

pastiche. Klein on the other hand seems to suggest that our<br />

current interest in memory is essentially postmodern and quite<br />

essentialist: “The new memory work displaces the old hermeneutics<br />

<strong>of</strong> suspicion with a therapeutic discourse whose quasi-religious<br />

gestures link it with memory’s deep semantic past” (141). For<br />

Klein, the postmodern turn is a return to premodern community<br />

(via the Internet) and orality (via electronic imaging).<br />

A more familiar postmodern establishment, heralded by Freud,<br />

claims there is no difference between memory and one <strong>of</strong> its<br />

others, fantasy--that indeterminacy rules in its production<br />

(several earlier moments in the history <strong>of</strong> memory discourse have<br />

brushed up against this conclusion). Like the screen memory,<br />

postmodern memory is produced at the site <strong>of</strong> remembering. It does<br />

not retrieve the past but recreates it–-an already familiar<br />

conclusion. As Belinda Barnet writes, “There is no lived memory,<br />

no originary, internal experience stored somewhere that<br />

corresponds to a certain event in our lives. <strong>Memory</strong> is entirely<br />

reconstructed by the machine <strong>of</strong> memory” (online).<br />

In the postmodern world not only has the concept <strong>of</strong> an<br />

archive been abandoned for “memorial dynamism,” but even the<br />

notion <strong>of</strong> an indelible trace is no longer meaningful ( ). If the<br />

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