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Screen Memory - Department of English

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metaphor <strong>of</strong> the archive persists it is the archive as<br />

pandemonium, as infinite wandering in Borgesian tales like “The<br />

Secret Miracle” or “The Library <strong>of</strong> Babel.” In Alain Resnais’s<br />

1957 film, Toute la mémoire du monde, the camera drifts across<br />

library stacks and storage rooms filled with endless rows and<br />

piles <strong>of</strong> useless and forgotten print.<br />

In the postmodern turn we lose the past, but this connection<br />

had originally been an act <strong>of</strong> faith on the order <strong>of</strong> Locke’s<br />

belief that perceptions actually correspond to the qualities <strong>of</strong><br />

objects. Why, then, continue to bother about a past that is so<br />

far removed from the noble concept staked out by philosophy and<br />

history? The past is now a commodity, the “date-mark” <strong>of</strong> Freud’s<br />

day dreams or Barthes’s “effect <strong>of</strong> the real”--necessary but<br />

meaningless (Freud 9.147 and Barthes 1968). Beckett’s work is<br />

emblematic <strong>of</strong> this turn: His narrator “cannot remember the past,<br />

because he has no identity except the one assigned to him from<br />

his surroundings. He repeatedly chooses silence rather than<br />

assimilate himself into an oppressive collective memory” (Remmler<br />

27).<br />

51

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