A Current Bibliography on African Affairs - Baywood Publishing
A Current Bibliography on African Affairs - Baywood Publishing
A Current Bibliography on African Affairs - Baywood Publishing
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VOLUME 42, NUMBER 4—2009-2010 / 433<br />
workers who came from not <strong>on</strong>ly Gujarat but also from Maharashtra and the Punjab and that<br />
those marginalised by simplified definiti<strong>on</strong>s need to be given a place in the historiography.<br />
1463. Jul-Larsen, E., and P. Mvula. SECURITY FOR MANY OR SURPLUS<br />
FOR THE FEW? CUSTOMARY TENURE AND SOCIAL DIFFERENTIATION IN<br />
SOUTHERN MALAWI. Journal of Southern <strong>African</strong> Studies. 2009, 35(1):175-190.<br />
It has been argued that the ambiguities in Malawian customary tenure may aggravate<br />
processes of social differentiati<strong>on</strong> and class formati<strong>on</strong>. The article investigates this claim<br />
based primarily <strong>on</strong> data from the rural areas in the Southern Regi<strong>on</strong>. An analysis of the<br />
political ec<strong>on</strong>omy at the nati<strong>on</strong>al and local level indicates that accumulati<strong>on</strong> of customary<br />
land is not a significant factor accounting for increased ec<strong>on</strong>omic differences. At the<br />
same time, land distributi<strong>on</strong> in smallholder agriculture remains quite equal. A review of 45<br />
court cases of land c<strong>on</strong>flict in the Thyolo and Mangochi districts shows that the inherent<br />
ambiguities in customary tenure make accumulati<strong>on</strong> of landholdings difficult and often<br />
serve the interests of the poor.<br />
1464. Voss, U., and I. Tuin. INTEGRATION OF IMMIGRANTS INTO A NEW<br />
CULTURE IS RELATED TO POOR SLEEP QUALITY. Health and Quality of Life<br />
Outcomes. 2008, 6:61.<br />
This article reports <strong>on</strong> the relati<strong>on</strong>ship between cultural influences <strong>on</strong> life style, coping<br />
style, and sleep in a sample of female Portuguese immigrants living in Germany. Sleep<br />
quality is known to be poorer in women than in men, yet little is known about mediating<br />
psychological and sociological variables such as stress and coping with stressful life<br />
circumstances. Migrati<strong>on</strong> c<strong>on</strong>stitutes a particularly difficult life circumstance for women if<br />
it involves differing role c<strong>on</strong>cepti<strong>on</strong>s in the country of origin and the emigrant country. Our<br />
data suggest that n<strong>on</strong>-integrati<strong>on</strong> may be less stressful than integrati<strong>on</strong>. This result points to<br />
possible benefits of n<strong>on</strong>-integrati<strong>on</strong>. The high preference for an informati<strong>on</strong>-seeking coping<br />
style may be related to the process of migrati<strong>on</strong>, representing the attempt at regaining<br />
c<strong>on</strong>trol over an unc<strong>on</strong>trollable and stressful life situati<strong>on</strong>.<br />
SYMBOL SYSTEMS<br />
1465. Ahmed, C. THE WAHUBIRI WA KISLAMU (PREACHERS OF ISLAM) IN<br />
EAST AFRICA. Africa Today. 2008, 54(4):4-18.<br />
Unlike Islamic missi<strong>on</strong>ary groups that focus <strong>on</strong> educati<strong>on</strong> as a means of c<strong>on</strong>versi<strong>on</strong>, the<br />
Wahubiri wa Kislamu (Preachers of Islam) specialize in giving serm<strong>on</strong>s and preaching <strong>on</strong><br />
the streets, at markets, or in football stadiums. They refer to these activities as “open-air<br />
c<strong>on</strong>ferences.” Their serm<strong>on</strong>s c<strong>on</strong>sist of an “Islamic” reading of the Bible, with the intenti<strong>on</strong><br />
of c<strong>on</strong>verting Christians to Islam; hence their somewhat hybrid name. This article traces the<br />
emergence of this missi<strong>on</strong>ary method in East Africa. Regardless of how negatively the<br />
Preachers of Islam interpret the Bible, the fact that they do this in fr<strong>on</strong>t of a mixed<br />
Muslim-Christian public could be interpreted as a c<strong>on</strong>tributi<strong>on</strong> to greater mutual understanding<br />
between the groups.<br />
1466. Alidou, O., and H. Alidou. WOMEN, RELIGION, AND THE DISCOURSES<br />
OF LEGAL IDEOLOGY IN NIGER REPUBLIC. Africa Today. 2008, 54(3):21-36.<br />
There is an internati<strong>on</strong>al movement that advocates the establishment of quotas for