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The Geographer's Library

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<strong>The</strong> Geographer’ s <strong>Library</strong><br />

Item 5: A carved wooden triptych, with a main square panel measuring<br />

roughly 8 centimeters per side, concealed by two rectangular panels. A carving<br />

on the front of the two flaps depicts a wooden chest surmounted by two<br />

winged figures—cherubim—facing each other. Close examination of the<br />

carving shows traces of gold paint on the cherubim.<br />

Opening the flaps reveals an icon depicting a slender, bareheaded,<br />

bearded man with dark brown skin standing in the extreme foreground, arms<br />

raised with hands outward and pointing, gesturing to the scenes depicted on<br />

either side of him (i.e., on the inside of each flap). On his left is a full-color<br />

representation of the same chest carved on the front, this time with two<br />

thin yellow cones, representing the celestial fire, emanating outward from<br />

either cherub. On his right the cones converge on three tall obelisks, as if<br />

the obelisks had somehow been raised by the fire. <strong>The</strong> steady gaze, large<br />

eyes, and tightly pursed lips give the foregrounded figure an air of worry and<br />

defiance.<br />

Many European alchemists used the figure of a black man (or, by those<br />

who thought themselves worldly, an Ethiopian) to represent the initial stage<br />

of the alchemical process, wherein the substance to be transformed must first<br />

decay and blacken before it can be reborn. Alchemists in the Horn of Africa,<br />

however, who learned the trade from Arab scientists who guided trading convoys<br />

through the Red Sea, used self-depiction to represent not decay but the<br />

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