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The Geographer's Library

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<strong>The</strong> Geographer’ s <strong>Library</strong><br />

<strong>The</strong> Bishops Dulcinius and Sandromes also visited the Kaghan, sometime<br />

in the ninth century a.d., when the Khazars were embroiled in a great<br />

war with the Arab armies advancing from beneath the Caucasus. Dulcinius—<br />

who was martyred at Tyre and became the patron saint of the wayward, the<br />

laconic, men who walk looking at the ground, and editors of manuscripts—<br />

reported enigmatically to the emperor Tiberius that “the Kaghan can hold in<br />

his hand the light of the sun and the light of the moon, but he has not yet in<br />

his heart the light of Christ our Lord, and it is this light that I will bring to<br />

him, making him thrice blessed on this earth.”<br />

<strong>The</strong> original maker is unknown.<br />

Place of origin: <strong>The</strong> Khazar state was in the Caucasus and Volga regions.<br />

Its precise boundaries were unknown; it certainly encompassed parts<br />

of Russia, and may also have included parts of present-day Georgia, Armenia,<br />

Azerbaijan, Nagorno-Karabakh, and eastern Turkey.<br />

Last known owner: Following the almost complete ingestion of the<br />

Khazars by Judaism, Christianity, Islam, or simply history, the location of the<br />

Cages passed from written record. People still spoke of them, but their size and<br />

power grew greater and vaguer in the retelling. At the Seljuk court, the Sun<br />

Cage became the name of a constellation and the Moon Cage the name for<br />

wispy clouds bracketing a harvest moon on three sides. Following the dispersal<br />

of the Seljuks, there were only disembodied echoes of the Cages, stories about<br />

stories about an original referent buried somewhere in the desert, swallowed in<br />

the endlessness of the steppe. Every clan of wheat farmers with ancestral memories<br />

of conquest, every clan of shepherds and nomads who had once ruled<br />

their neighbors remembered themselves as the original owner of the Cages and<br />

saw their disappearance as a metonym for their lost prominence. After the<br />

British and the Russians snapped Central Asia like a cursed wishbone, and<br />

especially after the Russians baked these warriors and seekers into Homo Sovieticuses<br />

in the putative historical fires (metaphorical fires always seem to work<br />

better when there are actual fires nearby to heat up the pokers), the Cages<br />

became the Loch Ness Monster of Central Asian historical scholarship, a<br />

spook story bandied around the Pitt-Rivers and the Eagle and Child.<br />

239

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