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Racine: Phaedra

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t40<br />

ARISTOPHANES<br />

NiciAS [recovering himself].—Aye, tell me; what do you<br />

think ?<br />

Demosthenes,— No, you tell me<br />

Lest we should disagree.<br />

NiciAS. That's what I won't<br />

Do you speak boldly first, and I'll speak next.<br />

Demosthenes [significantly, as quoting a well-known verse].<br />

" You first might utter, what I wish to tell." *<br />

NiciAS.—Aye, but I'm so down-hearted, I've not spirit<br />

To bring about the avowal cleverly.<br />

In Euripides's style, by question and answer.<br />

Demosthenes.—Well, then, don't talk of Euripides any more.<br />

Or his mother either ; don't stand picking endive : *<br />

But think of something in another style,<br />

To the tune of " Trip and away."<br />

NiciAS. Yes, I'll contrive it<br />

Say " Let us " first put the first letter to it,<br />

;<br />

And then the last, and then put E, R, T.<br />

" Let us A zert." I say, " Let us Azert."<br />

'Tis now your turn—take the next letter to it.<br />

Put B for A.<br />

Demosthenes.— " Let us Bezert," I say<br />

NiciAS. — 'Tis now my turn— " Let us Cezert," I say.<br />

'Tis now your turn.<br />

Demosthenes.— " Let us Dezert,** I say.<br />

NiciAS.—You've said it !—and I agree to it—now repeat it<br />

Once more<br />

Demosthenes.— Let us Dezert! Let us Dezert!<br />

NiciAS.—That's well.<br />

Demosthenes.— But somehow it seems unlucky, rather<br />

An awkward omen to meet with in a morning<br />

" "<br />

To meet with our deserts !<br />

NiciAS. That's very true;<br />

Therefore, I think, in the present state of things.<br />

The best thing for us both, would be, to go<br />

Directly to the shrine of one of the gods<br />

And pray for mercy, both of us together.<br />

»From the tragedy of "<strong>Phaedra</strong>:" « His mother was said to have been<br />

she is trying to lead her nurse to men- a herb woman,<br />

tion the name of Hippolytus, while she<br />

avoids it herself.

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