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Racine: Phaedra

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CEDIPuS REX 71<br />

The Pythian hearth oracular, or birds<br />

In mid-air crying? ^° By their auguries,<br />

I was to slay my father. And he dies,<br />

And the grave hides him ; and I find myself<br />

Handling no sword ; . . . unless for love of me<br />

He pined away, and so I caused his death.<br />

So Polybos is gone, and bears with him.<br />

In Hades 'whelmed, those worthless oracles.<br />

JocASTA.—Did I not tell thee this long time ago?<br />

CEdipus.—Thou didst, but I was led away by fears.<br />

JocASTA.—Dismiss them, then, forever from thy thoughts<br />

CEdipus.—And yet that " incest; " must I not fear that?<br />

JocASTA.—Why should we fear, when chance rules everything,<br />

And foresight of the future there is none<br />

'Tis best to live at random, as one can.<br />

But thou, fear not that marriage with thy mother:<br />

Many ere now have dreamt of things like this,<br />

But who cares least about them bears life best.<br />

CEdipus.—Right well thou speakest all things, save that she<br />

Still lives that bore me, and I can but fear,<br />

Seeing that she lives, although thou speakest well.<br />

JocASTA.—And yet great light comes from thy father's grave.<br />

CEdipus.—Great light I own ; yet while she lives I fear.<br />

Messenger.—Who is this woman about whom ye fear ?<br />

CEdipus.— 'Tis Merope, old sir, who lived with Polybos.<br />

Messenger.—And what leads you to think of her with fear?<br />

CEdipus.—A fearful oracle, my friend, from God.<br />

Messenger.—Can'st tell it ? or must others ask in vain ?<br />

CEdipus.—Most readily : for Loxias said of old<br />

That I should with my mother wed, and then<br />

With mine own hands should spill my father's blood.<br />

And therefore Corinth long ago I left,<br />

And journeyed far, right prosperously I own ;<br />

And yet 'tis sweet to see one's parents' face.<br />

Messenger.—And did this fear thy steps to exile lead ?<br />

CEdipus.— I did not wish to take my father's life.<br />

Messenger.—Why, then, O king, did I, with good- will come,<br />

Not free thee from this fear that haunts thy soul ?<br />

"The " Pythian hearth," with special Delphic oracle; "birds," to that of tho<br />

reference to the apparent failure of the auguries of Teiresias.

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