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include military support, together with a small annual payment, <strong>and</strong> where the lord<br />
promises protection <strong>and</strong> support to the man. A lord who had the commendation of a<br />
freeman did not necessarily hold the soc over him. This could <strong>and</strong> did generate<br />
dispute after the Conquest. The possibility <strong>that</strong> the holder of the soc could be<br />
different from the holder of the commendation seems to <strong>have</strong> confused the<br />
Normans, who in deciding on the extent of lordships, seem to <strong>have</strong> followed<br />
commendation patterns more than soc. Giving commendation to a lord was a free act<br />
<strong>and</strong> a man’s commendation could change. The peculiarity of East Anglia in <strong>this</strong> case<br />
seems to <strong>have</strong> been <strong>that</strong> only there could a man commend himself to more than one<br />
lord. 199<br />
This complex relationship between hundreds, soc <strong>and</strong> commendation can be<br />
observed by looking in detail at Parham Half Hundred in eastern Suffolk (see Table<br />
9). Before 1066 there could be at least three possibilities concerning freemen in <strong>this</strong><br />
half hundred <strong>that</strong> belonged to the abbot of Ely. One possibility was <strong>that</strong> Ely held the<br />
manor, soc <strong>and</strong> commendation. A second possibility was <strong>that</strong> the manor was held by<br />
someone else, but <strong>that</strong> the abbot still had soc <strong>and</strong> commendation over freemen. A<br />
third possibility was <strong>that</strong> Ely held only the soc. Things could get even more<br />
complicated when the commendation or the soc was shared. One can see also signs<br />
of disputes <strong>and</strong> the settlement of disputes.<br />
199 Stenton, Anglo-Saxon Engl<strong>and</strong>, pp. 490-2, 518; Clarke, English Nobility, p. 161.<br />
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