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308 NOTES TO PAGES 60–65<br />

More oxford books @ www.OxfordeBook.com<br />

53. Important geographic variations persisted, with the Party remaining strong in<br />

California throughout World War II. Betty Friedan and Robert Oppenheimer, for example,<br />

became close to Communists in Berkeley during this time. See Daniel Horowitz,<br />

Betty Friedan and The Making of the Feminine Mystique (Amherst, MA: University of<br />

Massachusetts Press, 1998), 92–94.<br />

54. For the history of the CPUSA, including membership fi gures, see Harvey Klehr,<br />

The Heyday of American Communism: The Depression Decade (New York: Basic Books,<br />

1984); Maurice Isserman, Which Side Were You On? The American Communist Party<br />

During the Second World War (Middletown, CT: Wesleyan University Press, 1982).<br />

55. Pollock’s column “This Week,” ran in the supplement to the Sunday Herald<br />

Tribune. Pollock, “What Can We Do for Democracy,” Town Hall Forum of the West,<br />

ARP 146-PO1.<br />

56. AR to Pollock, April 28, 1941, Letters, 45.<br />

57. Rand’s “Manifesto of Individualism” has not been published. For an extended<br />

treatment, with particular attention to the connections among the “Manifesto,” Anthem,<br />

and The Fountainhead, see Jeff Britting, “Anthem and the Individualist Manifesto,” in<br />

Mayhew, Essays on Ayn Rand’s Anthem, 70–80.<br />

58. Rand, “Manifesto of Individualism,” undated typescript with handwritten edits,<br />

2–4, ARP, 029–90A.<br />

59. Ibid, 6.<br />

60. Ibid. 14.<br />

61. Ibid., 15.<br />

62. Ibid., 17. Rand’s distinction between social classes, typically understood, and her<br />

views of the worthy echoes Ortega y Gasset, who railed against the “masses” yet emphasized<br />

that the term did not mean working class but rather “anyone who does not value<br />

himself.” Revolt of the Masses, 7.<br />

63. Journals, 90.<br />

64. Rand, “Manifesto of Individualism,” 10, 12, 33.<br />

65. Journals, 84. Some of the changes Rand made to a second edition of We the<br />

Living, released in 1959, may also track this shift in perspective. See Robert Mayhew, “We<br />

the Living: ’36 and ’59,” in Essays on Ayn Rand’s We the Living (Lanham, MD: Lexington<br />

Books, 2004), 203–4; Rand, “Manifesto.”<br />

66. Biographical Interview 14.<br />

67. Carl Snyder, Capitalism the Creator: The Economic Foundations of Modern<br />

Industrial Society (New York: Macmillan, 1940), 4, 363. Tellingly, Synder’s work was<br />

also read by F. A. Hayek; see Hayek, “Review of Capitalism the Creator by Carl Snyder,”<br />

Economica 7, no. 28. (1940): 437–39.<br />

68. Snyder, Capitalism the Creator, 416.<br />

69. Rand, “Manifesto,” 21, quoted in Britting, Ayn Rand, 74.<br />

70. Adam Smith, Theory of Moral Sentiments (1759; New York: Cambridge University<br />

Press, 2005).<br />

71. Rand, “Manifesto,” 22, 32, 33, quoted in Britting, Ayn Rand, 74.<br />

72. AR to Pollock, May 1, 1941, Letters, 46.<br />

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