The Devil and Commodity Fetishism in South America - autonomous ...
The Devil and Commodity Fetishism in South America - autonomous ...
The Devil and Commodity Fetishism in South America - autonomous ...
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
48 <strong>Devil</strong> <strong>and</strong> <strong>Commodity</strong> <strong>Fetishism</strong> <strong>in</strong> <strong>South</strong> <strong>America</strong><br />
1971:192-93). A more bus<strong>in</strong>esslike reaction to rebellion <strong>and</strong> the<br />
plummet<strong>in</strong>g price of slaves was to sell slaves abroad. Julio Arboleda<br />
marched 99 adults <strong>and</strong> 113 children over the Andes to the Pacific<br />
coast <strong>and</strong> sold them to Peruvian slavers for some thirty-one thous<strong>and</strong><br />
pesos (Helguera <strong>and</strong> Lee Lopez, 1967)—a diaspora the blacks<br />
never forgot. Whatever peace the Arboledas enjoyed for most of<br />
the slave era, they bequeathed bitter memories that survive today.<br />
Blacks commonly say that the <strong>in</strong>terior walls of the haciendas are<br />
permanently blotched by the blood of whipped <strong>and</strong> tortured slaves,<br />
which no amount of pa<strong>in</strong>t<strong>in</strong>g can conceal. At midnight on Good Friday<br />
people claim they hear the clatter of a mule carry<strong>in</strong>g Julio Arboleda,<br />
va<strong>in</strong>ly seek<strong>in</strong>g repentance for his s<strong>in</strong>s.<br />
In 1851, with the avid support of the slave owners of the valley,<br />
the Arboledas led an unsuccessful civil war to oppose abolition.<br />
Aga<strong>in</strong>st the ris<strong>in</strong>g tide of radical liberalism <strong>and</strong> class hatreds, they<br />
argued that labor would disappear. <strong>The</strong>y were right. Gold m<strong>in</strong><strong>in</strong>g<br />
<strong>in</strong> the southern Cauca Valley ceased soon after except for marg<strong>in</strong>al<br />
peasant prospect<strong>in</strong>g. Yet, despite their defeat <strong>and</strong> loss of slaves, the<br />
Arboledas ma<strong>in</strong>ta<strong>in</strong>ed a semblance of their previous hacienda operations—a<br />
readjustment facilitated by their wealth <strong>and</strong> status <strong>and</strong><br />
their location between two important <strong>and</strong> closely connected towns,<br />
Cali <strong>and</strong> Popayan. Most important, Sergio Arboleda, Julio's brother<br />
<strong>and</strong> owner of Japio, had prepared cont<strong>in</strong>gency plans for abolition—a<br />
policy encouraged by the national government's vacillation. By abolition<br />
<strong>in</strong> January 1852,, the hacienda Japio <strong>and</strong> its subdivision of<br />
Qu<strong>in</strong>tero had prepared for the transition by <strong>in</strong>stitutionaliz<strong>in</strong>g a new<br />
category of workers, the conceitados: blacks who, <strong>in</strong> return for a<br />
small plot of a few hectares, worked a certa<strong>in</strong> number of days on the<br />
hacienda. Just before abolition, some 40 percent of the adult slaves<br />
had become conceitados.<br />
A neighbor<strong>in</strong>g slave owner, Joaqu<strong>in</strong> Mosquera, who had been president<br />
of Colombia <strong>in</strong> 1830, wrote <strong>in</strong> 1852: "Up till now the general<br />
abolition has not produced any serious commotion; but I do see<br />
alarm<strong>in</strong>g difficulties because agitators have been advis<strong>in</strong>g the blacks<br />
neither to make work contracts with their former masters, nor to<br />
leave their l<strong>and</strong>s, but to take them over" (Posada <strong>and</strong> Restrepo Canal,<br />
1933:83-85).<br />
Such <strong>in</strong>cidents were common. Gilmore states that <strong>in</strong> the m<strong>in</strong><strong>in</strong>g<br />
prov<strong>in</strong>ce of the Choco, well to the northwest of the Cauca Valley,<br />
"property owners feared communistic expropriation of their property."<br />
Concern<strong>in</strong>g the m<strong>in</strong>es of Barbacoas, to the southwest, the<br />
famous geographer August<strong>in</strong> Codazzi reported that "perverted or ill-