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The Devil and Commodity Fetishism in South America - autonomous ...

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Slave Religion <strong>and</strong> Rise of the Free Peasantry 69<br />

differences between the two political parties whose struggles have<br />

tortured Colombian society for a century. First po<strong>in</strong>t<strong>in</strong>g out that the<br />

physical pressures of war would force you <strong>in</strong>to the fray as a zealous<br />

partisan, he went on:<br />

All is one,<br />

And one is <strong>in</strong> all.<br />

Into the one goes all,<br />

For everyth<strong>in</strong>g divides <strong>in</strong>to two;<br />

A s<strong>in</strong>gle th<strong>in</strong>g is always divided.<br />

To which he added as an afterthought, "When Jesus Christ came, he<br />

said, 'Some of you are with me, <strong>and</strong> some of you are aga<strong>in</strong>st me.' But<br />

it's the same th<strong>in</strong>g really, because we all come from God."<br />

A Manichean dimension is there. <strong>The</strong> world is split <strong>in</strong>to two opposed<br />

<strong>and</strong> hostile parts—Good aga<strong>in</strong>st Evil, Liberal aga<strong>in</strong>st Conservative,<br />

Equality aga<strong>in</strong>st Inequality. It is a natural law that th<strong>in</strong>gs<br />

divide <strong>in</strong>to two. Yet, "All is <strong>in</strong> one, <strong>and</strong> one is <strong>in</strong> all." <strong>The</strong> division<br />

will be transcended by a larger unity. Wholes are dest<strong>in</strong>ed to become<br />

self-alienated subdivisions. Relationships become sundered <strong>in</strong>to antagonistic<br />

parts. But that is only a moment <strong>in</strong> a larger <strong>and</strong> more <strong>in</strong>clusive<br />

process whereby unity is forged. <strong>The</strong> mean<strong>in</strong>g of life <strong>and</strong> the<br />

force that animates the cosmos may be seen as a duel between God<br />

<strong>and</strong> the devil, the Liberals <strong>and</strong> the Conservatives, but they are all<br />

merely facets <strong>and</strong> oblique representations of the underly<strong>in</strong>g truth of<br />

oneness <strong>and</strong> a common human dest<strong>in</strong>y. "But it's not the rich who<br />

lead us. Here it's poverty. Here, <strong>in</strong> this region, it's the poverty that<br />

moves people, whether they be Liberal or Conservative, it's the poverty."

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