The Devil and Commodity Fetishism in South America - autonomous ...
The Devil and Commodity Fetishism in South America - autonomous ...
The Devil and Commodity Fetishism in South America - autonomous ...
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Owners <strong>and</strong> Fences 73<br />
Often these common l<strong>and</strong>s were called <strong>in</strong>divisos because they could<br />
not be divided, use-rights be<strong>in</strong>g <strong>in</strong>herited from generation to generation<br />
without partition so that by 1900 hundreds of households could<br />
claim usage. From the early 19003 onward local newspapers conta<strong>in</strong><br />
reports <strong>and</strong> official notices of the partition of such l<strong>and</strong>s. Typical<br />
was the <strong>in</strong>diviso "Bolo de Escobares," <strong>in</strong> which around 440 "owners"<br />
were <strong>in</strong>volved. It was located just to the north of the Puerto Tejada<br />
area <strong>and</strong> was valued at 40,000 pesos. <strong>The</strong> newspaper El Comercio<br />
announced to the "sharecroppers" of this <strong>in</strong>diviso on 16 June<br />
1904 that lots from twenty-five to one hundred hectares were now<br />
on sale. Inalienable l<strong>and</strong> became alienable. L<strong>and</strong> became a commodity<br />
as never before, <strong>and</strong> what peasant could pay? Peasants had customarily<br />
exchanged l<strong>and</strong> by buy<strong>in</strong>g <strong>and</strong> sell<strong>in</strong>g improvements—the<br />
mejoias—not the l<strong>and</strong> itself. But now, secure ownership required<br />
purchase of l<strong>and</strong>, <strong>and</strong> few could afford that. At the same time the<br />
large l<strong>and</strong>owners were rarely <strong>in</strong> a position to pay for the improvements.<br />
Thus, both parties became locked <strong>in</strong> conflict. Increas<strong>in</strong>gly,<br />
one f<strong>in</strong>ds advertisements for barbed wire. It had been <strong>in</strong>troduced<br />
<strong>in</strong>to the valley <strong>in</strong> the late 18705 together with new types of grass.<br />
Small wonder that one of the more common advertisements <strong>in</strong><br />
newspapers around the turn of the century reads: "<strong>The</strong> most useful<br />
book ever published <strong>in</strong> Colombia is <strong>The</strong> Household Lawyer." And,<br />
as Phanor Eder noted <strong>in</strong> 1913, "Cattle prices are go<strong>in</strong>g up cont<strong>in</strong>ually.<br />
Profits are large."<br />
Tomas Zapata talks of the <strong>in</strong>divisos.<br />
Indiviso l<strong>and</strong> consists <strong>in</strong> this. When the discoverers found<br />
<strong>America</strong> the l<strong>and</strong> was then guarded by the Indians that were<br />
here <strong>in</strong> those times. <strong>The</strong>n the discoverers began to take their<br />
l<strong>and</strong>s, because all the poor people were held by them as slaves.<br />
All the poor class were enslaved by the people who took the<br />
l<strong>and</strong>. This owner would have that l<strong>and</strong> over there, <strong>and</strong> another<br />
owner would have another portion of l<strong>and</strong> over there, <strong>and</strong> another<br />
owner would have another portion of l<strong>and</strong> over there,<br />
<strong>and</strong> there was still a lot of l<strong>and</strong> without any owners at all.<br />
Thus they uprooted those who were here first, the Indians, but<br />
never got round to sell<strong>in</strong>g all the l<strong>and</strong> that rema<strong>in</strong>ed. <strong>The</strong>y just<br />
sat content with their arms folded <strong>and</strong> a lot of l<strong>and</strong> that they<br />
possessed was never sold <strong>and</strong> it became impossible to sell it.<br />
This is what they called an <strong>in</strong>diviso, <strong>and</strong> such l<strong>and</strong> could never<br />
be alienated. <strong>The</strong>y also called these l<strong>and</strong>s comuneros-, that<br />
was the l<strong>and</strong> where you <strong>and</strong> I, <strong>and</strong> he, <strong>and</strong> someone else <strong>and</strong><br />
someone else, <strong>and</strong> so on, had the right to have our animals.