The Devil and Commodity Fetishism in South America - autonomous ...
The Devil and Commodity Fetishism in South America - autonomous ...
The Devil and Commodity Fetishism in South America - autonomous ...
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Slave Religion <strong>and</strong> Rise of the Free Peasantry 53<br />
Refractory Tenants: Idlers <strong>and</strong> Rebels<br />
Although Sergio Arboleda repeatedly <strong>in</strong>sisted that substantial<br />
rents <strong>and</strong> labor could be wrought from his tenants, he was<br />
forced to develop other means to secure labor <strong>and</strong> to ma<strong>in</strong>ta<strong>in</strong> control.<br />
He rented large areas of pasturel<strong>and</strong> to well-to-do cattlemen,<br />
many of whom were clergymen. <strong>The</strong> cattlemen could place their<br />
own tenants, provided the owner gave permission. This measure improved<br />
<strong>in</strong>come <strong>and</strong>, perhaps more important, facilitated social control<br />
of the vast estate. He also established a labor<strong>in</strong>g elite of whites.<br />
In his <strong>in</strong>structions to the estate manager <strong>in</strong> 1857 he said that the<br />
blacks worked too slowly <strong>in</strong> the mill <strong>and</strong> ru<strong>in</strong>ed the animals; only<br />
whites were to be employed there. Once proven, these whites were<br />
to be contracted for three years on a regular salary, he <strong>in</strong>structed, <strong>and</strong><br />
to be given a plot to cultivate <strong>and</strong> on which to build a hut. <strong>The</strong>y<br />
were not to be charged a rent, but had to work when called. If they<br />
did not, then they would be thrown off, <strong>and</strong> the hacienda would not<br />
pay for any of the improvements they had made to the l<strong>and</strong>. <strong>The</strong>y<br />
could not work for anyone else without Arboleda's permission.<br />
Arboleda stressed that the work<strong>in</strong>g day of the blacks should be<br />
organized by piecework rates, never by time, <strong>and</strong> that it was better<br />
to leave work undone than to owe money. In the plant<strong>in</strong>g <strong>and</strong> harvest<strong>in</strong>g<br />
of readily edible crops, like rice, only male peons from far<br />
outside the hacienda were to be hired, "but do this without people<br />
underst<strong>and</strong><strong>in</strong>g that you do it <strong>in</strong>tentionally." And, he added, beat<br />
down the wages of women.<br />
<strong>The</strong>re were two types of black tenants: those who paid rent by<br />
work<strong>in</strong>g one day a week for the hacienda <strong>and</strong> another more privileged<br />
group of 180 tenants who paid a pittance <strong>in</strong> cash annually—a<br />
sum that could be earned from a mere five to eight days labor. It<br />
would have been far more advantageous to the hacienda if these tenants<br />
had also paid <strong>in</strong> labor, but the Arboledas lacked the necessary<br />
power. This cash-pay<strong>in</strong>g group also provided the <strong>in</strong>formants who<br />
kept a check on the constant thefts that plagued the hacienda.<br />
By plant<strong>in</strong>g perennials like cocoa where there had been dense forest<br />
<strong>and</strong> by fenc<strong>in</strong>g <strong>in</strong> grassl<strong>and</strong>s, Arboleda made further attempts to<br />
hem <strong>in</strong> the restless peasants. Thus, the monolithic, tightly centered<br />
slave hacienda gave way to a series of concentric spheres of authority,<br />
with a great variety of dist<strong>in</strong>ct but overlapp<strong>in</strong>g relationships<br />
to the central power. Large cattlemen who rented l<strong>and</strong>, white peons,<br />
free contract workers, cash-pay<strong>in</strong>g tenants, <strong>and</strong> labor-pay<strong>in</strong>g tenants<br />
found themselves <strong>in</strong> a gridwork of oppositions to one another.