First Peter - Lorin

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3.18 ὅτι καὶ ἅπαξ περὶ ἁμαρτιῶν 48 Χριστὸς...ἔπαθεν, 49 δίκαιος ------ ὑπὲρ ἀδίκων, ἵνα ὑμᾶς προσαγάγῃ τῷ θεῷ, θανατωθεὶς μὲν σαρκὶ δὲ ζῳοποιηθεὶς πνεύματι· | 2 ----------| 1 ----------| | πορευθεὶς 3.19 ἐν ᾧ καὶ τοῖς ἐν φυλακῇ πνεύμασιν...ἐκήρυξεν, 3.20 ἀπειθήσασίν ποτε ὅτε ἀπεξεδέχετο ἡ τοῦ θεοῦ μακροθυμία ἐν ἡμέραις Νῶε κατασκευαζομένης κιβωτοῦ /--------------------| εἰς ἣν ὀλίγοι...διεσώθησαν διʼ ὕδατος. τοῦτʼ ἔστιν ὀκτὼ ψυχαί, /---------------------------| 3.21 ὃ καὶ ὑμᾶς ἀντίτυπον νῦν σῴζει βάπτισμα, οὐ σαρκὸς ἀπόθεσις ῥύπου | ἀλλὰ | συνειδήσεως ἀγαθῆς ἐπερώτημα| εἰς θεόν, /---------| διʼ ἀναστάσεως Ἰησοῦ Χριστοῦ, /---------------------------------------------| 3.22 ὅς ἐστιν ἐν δεξιᾷ θεοῦ πορευθεὶς εἰς οὐρανὸν ὑποταγέντων αὐτῷ ἀγγέλων καὶ ἐξουσιῶν καὶ δυνάμεων. 4.1 οὖν Χριστοῦ παθόντος σαρκὶ καὶ 50 ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε, ὅτι ὁ παθὼν σαρκὶ πέπαυται ἁμαρτίας, 4.2 εἰς τὸ μηκέτι (βιῶσαι) ἀνθρώπων ἐπιθυμίαις ἀλλὰ 2 The ἐν ᾧ can be understood as adverbial temoral (“in the time which”) or as adjectival (“in which”) going back to πνεύματι as the antecedent. Page 340
θελήματι θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον. 4.3 γὰρ 51 ἀρκετὸς (ἐστιν) ὁ παρεληλυθὼς χρόνος τὸ βούλημα τῶν ἐθνῶν κατειργάσθαι, πεπορευμένους ἐν ἀσελγείαις, ἐπιθυμίαις, οἰνοφλυγίαις, κώμοις, πότοις, καὶ ἀθεμίτοις εἰδωλολατρίαις, 4.4 ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες· /------------------------| 4.5 οἳ ἀποδώσουσιν λόγον τῷ ἑτοίμως ἔχοντι κρῖναι ζῶντας καὶ νεκρούς· 4.6 γὰρ εἰς τοῦτο καὶ 52 νεκροῖς εὐηγγελίσθη ἵνα κριθῶσι μὲν κατὰ ἀνθρώπους σαρκὶ δὲ ζῶσι κατὰ θεὸν πνεύματι. 4.7 δὲ Πάντων 53 τὸ τέλος ἤγγικεν. οὖν 54 σωφρονήσατε καὶ 55 νήψατε εἰς προσευχάς· 4.8 πρὸ πάντων τὴν εἰς ἑαυτοὺς ἀγάπην ἐκτενῆ ἔχοντες, ὅτι ἀγάπη καλύπτει πλῆθος ἁμαρτιῶν· 4.9 φιλόξενοι εἰς ἀλλήλους ἄνευ γογγυσμοῦ· 4.10 ἕκαστος καθὼς ἔλαβεν χάρισμα, εἰς ἑαυτοὺς αὐτὸ διακονοῦντες ὡς καλοὶ οἰκονόμοι ποικίλης χάριτος θεοῦ· Page 341
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ΠΕΤΡΟΥ Α 1.1 Πέτρος
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First ΠΕΤΡΟΥ Peter Studies Α
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Greek NT 1.1 Πέτρος ἀπόσ
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y First Peter can easily fit the ti
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ecipients of the letter. The Saluta
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itself: The author calls himself Pe
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were now God’s people, rather tha
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action of the Holy Spirit in settin
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Paul’s example through the influe
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Quick Links to the Study I. Context
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Internal History. The time and plac
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oad genre needs to be addressed. An
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sprinkled with his blood.“ At the
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3 Εὐλογητὸς ὁ θεὸ
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tion to what kind of inheritance my
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only to feel but to express it as w
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faith, not by sight.” In these fi
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salvation. Salvation, σωτηρί
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And by his praise he calls upon his
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their goodness or accomplishments,
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Holy Spirit made this preaching pos
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esponded to the preaching of the Go
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Because of the particular genre of
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and intentionally as a firm decisio
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holiness. b. Become holy in your li
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life. There are no sections that we
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in a complex manner in the original
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1.20 | indeed who was foreknown | b
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nor to treat Him lightly. Accountab
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The second expansion element to the
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Christ, and how He was superior to
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Greek NT 22 Τὰς ψυχὰς ὑ
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altered the way of living for these
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Core: ἀλλήλους ἀγαπή
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down inside them. 23 Expansion 3:
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the wording but the essential idea
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Greek NT 2.1 Ἀποθέμενοι
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in the centuries of being copied by
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| Behold, a stone is laid | in Zion
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and spirituality in western thinkin
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‘salvation’ as the eschatologic
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the conversion of his readers and t
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y men (ὑπὸ ἀνθρώπων
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of three main clauses with expansio
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Greek NT 9 Ὑμεῖς δὲ γέ
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the preceding page, 2:9-10 comes as
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A royal priesthood, βασίλει
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one people of God, thus bridging al
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Greek NT 11Ἀγαπητοί,παρ
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precisely by Peter in 4:15 as “a
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2.12 among the Gentiles while posse
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Peter’s repeated use of ἐπιθ
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eaders as ἐκλεκτοῖς πα
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enough to bring public accusations
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Greek NT 13 Ὑποτάγητε π
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I. Context and Background 2 Underst
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legitimately as agitators against R
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perative verb calls upon believers
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does not provide any justification
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who loves another has fulfilled the
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Greek NT 18 Οἱ οἰκέται
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modern Western society where slaver
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the masculine to the neuter partici
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translation. In 2:18 he begins the
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distinguish themselves to their non
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Quite a large number of Greek words
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matter his character or disposition
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γὰρ ἐκλήθητε (For to t
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period of being deceived. 43 Peter
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emphasis that was begun in 2:18. Th
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in spite of the serious restriction
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Peter turned to discuss the obligat
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household, but not in some demeanin
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Rather they were coping with overt
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to one another by ἀλλʼ (but ra
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Beyond this larger text of 2:11-3:7
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Greek NT Οἱ ἄνδρες ὁμ
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ζωῆς αιωιου, ‘grace of
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understanding of how everything is
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. Here’s how to do it and why pay
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Although Paul does not mention male
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Greek NT 8 Τὸ δὲ τέλος
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text lists a total of seven variati
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Literary Structure. The block diagr
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ὁμόφρονες (homophrōn):
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sider this a virtue, but rather a w
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against those who do evil.” 10
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Greek NT 13 Καὶ τίς ὁ κα
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phrase. 5 As is reflected in the tr
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are suffering persecution for their
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looks back to ποιοῦντας
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suffer for doing evil. 18 For Chris
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core admonition is κύριον δ
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that God is truly revered 36 and ha
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is not suffering, but why is suffer
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ὑμᾶς προσαγάγῃ τ
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Crucial to establishing a viewpoint
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punishing. 66 Encouragement comes f
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Introduction to Study. As Peter con
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God’s acknowledgment and affirmat
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a way of thinking. 7 The incorporat
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clearly is Christ and His suffering
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Such lists specified patterns of be
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practiced throughout the Roman empi
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a spiritual catastrophe. Such a neg
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eing very obscure. At minimal, any
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Greek NT 7 Πάντων δὲ τὸ
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own distinct pattern of expression.
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ζῶντας καὶ νεκρού
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One of the seemingly problematic as
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inclusively, 12 Peter’s emphasis
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tention! Wake up!” in 5:8). 23 Bi
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otherly love is what covers sins in
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are a χάρισμα which Peter th
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Greek NT 12 Ἀγαπητοί, μ
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a. Historical External History. In
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LXX: εἰ ὁ μὲν δίκαιο
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starts with the ‘house of God’
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possibilities. Rather, the believer
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atitude found in Matthew 5:3-10, an
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Peter cautions believers, don’t e
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Some debate exists over the backgro
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Greek NT 5.1 Πρεσβυτέρου
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dence is so divided that the UBS ed
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the one Philemon led in his home at
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their role mostly from a second cen
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designate leaders in a Christian co
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the early 1600s to the present will
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5.3 nor as one lording it over your
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people around. The appeal is based
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How they came into this leadership
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Christ in final judgment for how th
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What Peter encourages the νεώτ
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Greek NT 6 Ταπεινώθητε
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express different ideas from those
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the Devil was a brand new idea. Pet
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concept of humility is introduced f
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and arrogance. Contextually, Peter
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thew 6:25-34 and in Luke 12:22-32.
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ὡς οἱ λοιποί, ἀλλ
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lion seeking food. ᾧ ἀντίσ
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What Peter reminds his readers of i
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(the One who called us). 2 A large
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mentioned in 1:6, ἐν ᾧ ἀγα
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Page 305 and 306: Greek NT 12 Διὰ Σιλουαν
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Page 315 and 316: c) benedictio (#85). II. Message Gi
Page 317 and 318: And they wrote letters by them afte
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Page 323 and 324: c. Benedictio, v. 14b Peace to all
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Page 331 and 332: 1.7 ἵνα τὸ δοκίμιον
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Page 349 and 350: --- was manifested in the last of t
Page 351 and 352: out of darkness of the One who call
Page 353 and 354: 2.25 For 24 you...were being led as
Page 355 and 356: 2.13 And 41 who is the one doing yo
Page 357 and 358: into this reason also 52 to the dea
Page 359 and 360: 69 5.2 Shepherd God’s flock among
Page 361 and 362: The First Letter of Peter Bibliogra
Page 363 and 364: ed. Trans. W. F. Arndt and F. W. Gi
Page 365 and 366: 37. Daniélou, J. Sacramentum Futur
Page 367 and 368: Goppelt, L. TYPOS: The Typological
Page 369 and 370: MacInnes, J. M. Peter the Fisherman
Page 371 and 372: 1970. Schiwy, G. Die katholischen B
Page 373 and 374: e la Prima Lettera di Pietro.” Gr
Page 375 and 376: 547-55. Dalton, W. J. “Proclamati
Page 377 and 378: Josephson, H. “Niedergefahren zur
Page 379 and 380: Schweizer, E. “1 Petrus 4:6.” T
Page 381 and 382: Bengel, J. A. Gnomon Novi Testament
Page 383 and 384: Neue Testament 12. Göttingen: Vand
Page 385: Mounce, R. H. A Living Hope: A Comm
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