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Mystic masonry, or, The symbols of freemasonry and the greater ...

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xvi Preface to <strong>the</strong> Second Edition.<br />

Masonry f<strong>or</strong> m<strong>or</strong>e than a thous<strong>and</strong> years, f<strong>or</strong> presenting<br />

its<br />

sublime philosophy to <strong>the</strong> w<strong>or</strong>ld f<strong>or</strong> <strong>the</strong><br />

upHfting <strong>of</strong> humanity.<br />

<strong>Mystic</strong> Masonry is, to a considerable extent, a<br />

compilation. It was not <strong>the</strong> auth<strong>or</strong>'s purpose to<br />

become an innovat<strong>or</strong>, but ra<strong>the</strong>r, in a modest way,<br />

an inspirer <strong>and</strong> renovat<strong>or</strong>, <strong>and</strong> f<strong>or</strong> this purpose he<br />

but repeated statements that had already been made<br />

by those high in Masonic auth<strong>or</strong>ity,<br />

statements that<br />

had been overlooked <strong>or</strong> f<strong>or</strong>gotten, <strong>and</strong> that needed<br />

to be remembered. In his preface to M<strong>or</strong>als <strong>and</strong><br />

Dogma, Mr. Pike declares that about one-half <strong>of</strong><br />

that w<strong>or</strong>k is <strong>or</strong>iginal matter, <strong>and</strong> half taken from<br />

various sources, <strong>and</strong> that as he was writing nei<strong>the</strong>r<br />

f<strong>or</strong> fame n<strong>or</strong> money, but f<strong>or</strong> <strong>the</strong> benefit <strong>of</strong> <strong>the</strong> craft,<br />

<strong>the</strong> source <strong>of</strong> what he had set down was a matter <strong>of</strong><br />

secondary imp<strong>or</strong>tance. He <strong>of</strong>ten adapted, ra<strong>the</strong>r<br />

than quoted, in many places, <strong>and</strong> very seldom gave<br />

auth<strong>or</strong>ities. He wrote those things which he evidently<br />

believed his Masonic Bro<strong>the</strong>rhood ought to<br />

know, <strong>and</strong> as he had divested his mind <strong>of</strong> all<br />

selfish<br />

motive <strong>or</strong> hope <strong>of</strong> gain, so must he be exempt from<br />

<strong>the</strong> charge <strong>of</strong> plagiarism. He drew very largely, in<br />

many places, from <strong>the</strong> writings <strong>of</strong> Abbe Constant,<br />

better known as Eliphas Levi, whose writings <strong>the</strong>n<br />

existed only in <strong>the</strong> French language, <strong>and</strong> which un-

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