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Mystic masonry, or, The symbols of freemasonry and the greater ...

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xxvi<br />

Introduction.<br />

such w<strong>or</strong>k; it is introduct<strong>or</strong>y, <strong>and</strong>, to some extent,<br />

explanat<strong>or</strong>y, but by no means exhaustive. It is not<br />

based upon any auth<strong>or</strong>ity beyond <strong>the</strong> auth<strong>or</strong>'s sincere<br />

convictions <strong>and</strong> capacity to apprehend <strong>the</strong> subject.<br />

<strong>The</strong> Mason who is ready to dig deeper <strong>and</strong><br />

fill in <strong>the</strong> outline here furnished is recommended to<br />

read carefully, if he has not already done so, Albert<br />

Pike's great book. M<strong>or</strong>als <strong>and</strong> Dogma.<br />

<strong>The</strong> hist<strong>or</strong>ical method <strong>of</strong> research is not followed<br />

in <strong>the</strong> compilation <strong>or</strong> writing <strong>of</strong> this book, although<br />

hist<strong>or</strong>ical facts are herein rec<strong>or</strong>ded. It is <strong>of</strong> far less<br />

imp<strong>or</strong>tance to determine whence Masonry has been<br />

derived, than what it really teaches. In answering<br />

this question, it may be justly charged that <strong>the</strong> auth<strong>or</strong><br />

has put his own interpretation f<strong>or</strong>ward, not<br />

against facts <strong>or</strong> hist<strong>or</strong>y, but in <strong>the</strong> face <strong>of</strong> what may<br />

be regarded as insufficient hist<strong>or</strong>ical pro<strong>of</strong>. To such<br />

a charge he would reply, first, that no well-au<strong>the</strong>nticated<br />

hist<strong>or</strong>y <strong>of</strong> Masonry is known to exist; <strong>the</strong>re<br />

being only isolated facts, <strong>or</strong> fragments, rec<strong>or</strong>ding <strong>the</strong><br />

existence <strong>of</strong> certain <strong>or</strong>ganizations <strong>or</strong> movements at<br />

different times, <strong>and</strong> <strong>the</strong>ir disappearance on account<br />

<strong>of</strong> inward dissension <strong>or</strong> outward persecution. <strong>The</strong>n<br />

ano<strong>the</strong>r movement would spring up, at ano<strong>the</strong>r time<br />

<strong>and</strong> place, <strong>and</strong> perhaps under a different name,<br />

though evidently w<strong>or</strong>king on <strong>the</strong> same general lines.

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