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It should be stressed that O'Brien does not completely identify the peasant's position<br />

against capitalism with that of the worker. In particular, he points out that the peasant,<br />

being formally independent, will become a complete wage labourer once this (remnant<br />

ofjindependence ceases to exist. To this he adds that filere are manyintermei:Hate varieties<br />

(Ibidem: 171). And that is exactly the point. One may, as O'Brien does, belittle the peasant's<br />

independence as being only 'formal', but this does not do away with the fact that, between<br />

the capitalist farmer and the farm labourer, there are many shades of 'independence'. For<br />

the present at least, a realization of this situation is important for an understanding of<br />

the peasant condition and of what is happening to it in the world of national planning<br />

and project development (and, of course, of 'integrated rural development'). We find it<br />

more pressing, therefore, to characterize the differences between 'peasant' and 'wage<br />

labourer' and to examine what differentiates one variety of peasant from another. In doing<br />

so, we shall have to analyse what O'Brien calls the 'formal' independence of the peasant.<br />

In other words, we shall need to discover what distinguishes capitalist control over wagelabour<br />

from its control over the peasantry.<br />

34

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