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20. As we have explained in Ch.I1, this is unclearable forest, in contrastto kwaa, virgin forest<br />

land that is potentially cultivable.<br />

21 . That the Omanhene has not always seen eye to eye with the Dunkwa elders on their land<br />

sales is clear from the case of Foopa, the sale 0 f which in 1807 by Nana Quansah 's ancestor<br />

to a buyer from Egya (Anomabu State) and thus a foreigner, was not recognized by the<br />

present Omanhene as valid.<br />

22. In contrast to Woodman, we have not found long tenancies still to be common.<br />

79

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