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MEASURING HERITAGE CONSERVATION PERFORMANCE<br />

6th International Seminar on Urban Conservation<br />

on its nonmaterial cultural values, they are reviewed<br />

separately.<br />

4.1. Assessing the conservation of the fabric<br />

The assessment and monitoring of conservation<br />

processes and materials that aim to preserve the<br />

fabric of cultural heritage have been long-standing<br />

concerns for conservation practitioners. For this<br />

reason, much data have been generated relating to<br />

the appropriateness of conservation materials and<br />

methods of intervention. It is without any doubt the<br />

most developed area of assessment, though it lacks<br />

standardized indicators due to the large variety of<br />

materials, types of decay and conservation processes<br />

to be recorded and monitored.<br />

Some ranks and standards for the ‘ideal’ or ‘optimum’<br />

conservation of heritage materials have been<br />

defined over time (Alcántara, 2002), with numerous<br />

publications indicating the results of very elaborate<br />

research mainly focused on museum and archive<br />

collections, but systematic approaches for the evaluation<br />

and monitoring of processes and methods (and<br />

their results) are still incipient (World Heritage Centre<br />

/ ICCROM, 2002).<br />

It is also worth mentioning that the relevance of<br />

conserving the fabric varies across cultures, since<br />

some cultures prioritize nonmaterial values over the<br />

conservation of the fabric. Perhaps one of the most<br />

disseminated examples is the rebuilding practices<br />

of Shinto shrines in Japan. In these shrines what is<br />

actually maintained is the tradition and construction<br />

know-how rather than the material itself, since<br />

buildings are demolished and reconstructed every<br />

20 years (Brock-Nannestad, 2000, p. 30; Inaba, 2005)<br />

according to the Shinto belief about the renewal of<br />

nature. Examples from other <strong>part</strong>s of the world were<br />

clearly shown in ICCROM’s Forum on living religious<br />

heritage (Stovel et al., 2005).<br />

Due to the degree of development of this area, as<br />

well as the variety of materials and conservation<br />

processes involved, this aspect is not analysed in<br />

detail here. The reader is advised to consult relevant<br />

work on remedial and preventive conservation, such<br />

as Appelbaum (2007), Matteini and Moles (2003),<br />

Roy and Smith (1994) and Adelstein (2004) as well as<br />

on monitoring (World Heritage Centre – ICCROM,<br />

2002).<br />

The overall trend is to recommend the use of a combination<br />

of identifiable and measurable elements,<br />

and accurate documentation techniques, so that<br />

evaluations can be repeated over time.<br />

4.2. Assessing the conservation of<br />

nonmaterial cultural values<br />

Due to the scientific approach that has characterized<br />

conservation practice in the last decades and<br />

the consequent predominant emphasis on the material<br />

fabric of heritage, assessing the conservation<br />

and enhancement of nonmaterial cultural values has<br />

often been overlooked. This has also been the result<br />

of an approach focusing on monuments and art collections<br />

that was developed in Western traditions. In<br />

this sense, the Nara Document (Lemaire and Stovel,<br />

1994), the Burra Charter (ICOMOS Australia, 1999)<br />

and the Convention for the Safeguarding of Intangible<br />

Cultural Heritage (UNESCO, 2003) constitute important<br />

theoretical baseline knowledge in the formulation<br />

of a wider understanding of cultural heritage<br />

and for developing approaches that consider nonmaterial<br />

cultural values (Wijesuriya et al., 2006).<br />

The World Heritage Committee and various<br />

national heritage institutions have carried out assessments<br />

of cultural significance in order to decide<br />

whether a <strong>part</strong>icular building, site or landscape can<br />

be inscribed on heritage lists, <strong>part</strong>icularly the World<br />

Heritage List. In the same way, a common practice<br />

in conservation is to formulate a statement of significance<br />

that incorporates the values surrounding<br />

cultural heritage, and subsequently formulate<br />

the conservation proposal based on that statement.<br />

Unfortunately, however, conservation projects do<br />

not usually carry out these types of assessments<br />

after conservation activities take place, assuming<br />

that interventions do not change cultural significance<br />

and that only the assessment of the fabric is<br />

worth documenting, assessing and monitoring after<br />

conservation interventions.<br />

Nonetheless, it is clear that conservation activities<br />

modify the way we interpret and value objects, landscapes<br />

and sites (Lemaire and Stovel, 1994, p. 2; Getty<br />

Conservation Institute, 2000, p. 8), and therefore<br />

conservation has an important impact on heritage’s<br />

cultural significance. A clear example is the cleaning<br />

of Michelangelo’s paintings of the Sistine Chapel at<br />

the Vatican. In this case, regardless of whether the<br />

cleaning processes did or did not remove original<br />

materials, the conservation intervention generated<br />

a huge controversy that had a tremendous impact<br />

on how the public and art specialists perceive these<br />

paintings (see Eliot, 1987; González Tirado, 2010),<br />

which modifies the values and the cultural significance<br />

attached to them.<br />

The assessment of cultural significance is <strong>part</strong>icularly<br />

relevant for living heritage, due to the crucial<br />

Alonso, V. I. & V. M. Meurs. 2012. Assessing the performance of conservation activities. In Zancheti, S. M. & K. Similä, eds. Measuring<br />

heritage conservation performance, pp. 1-14. Rome, ICCROM.<br />

4

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