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CDE Appendix 1 Literature Review - Central East Local Health ...

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The Culture, Diversity and Equity Project: <strong>Literature</strong> <strong>Review</strong><br />

Many variations of this framework appear in the literature (Campinha-Bacote, 1999; Rosenjack Burchum, 2002;<br />

Kim-Godwin et al., 2001). For instance, the American College <strong>Health</strong> Association (ACHA) elaborates the following<br />

individual competencies within the context of Sue et al.’s (1996) basic conceptual framework on their website.<br />

With regard to beliefs/attitudes, the culturally competent individual is:<br />

• Aware of and sensitive to her/his own cultural heritage and also respects and values different heritages;<br />

• Aware of her/his own values and biases and how they may affect the perception of other cultures;<br />

• Comfortable with differences that exist between her/his culture and other cultures' values and beliefs; and<br />

• Sensitive to circumstances (personal biases, ethnic identity, political influence, etc.) That may require seeking<br />

assistance from a member of a different culture when interacting with another member of that culture.<br />

With regard to knowledge, the culturally competent individual must:<br />

• Demonstrate good understanding of the power structure in society and how non-dominant groups are treated;<br />

• Acquire specific knowledge and information about the particular group(s) s/he is working with; and<br />

• Recognize institutional barriers that prevent members of disadvantaged groups from using organizational and<br />

societal resources.<br />

With regard to skills, the culturally competent individual must:<br />

• Generate a wide variety of verbal and nonverbal responses (body language) when communicating with<br />

individuals of different backgrounds or culture;<br />

• Send and receive both verbal and nonverbal messages accurately and appropriately; and<br />

• Intervene appropriately and advocate on behalf of individuals from different cultures (i.e., serve as an ally)<br />

(american college health association, 2009).<br />

The ACHA framework is distinguished by its attention to power relations in society and how this impacts upon<br />

client-clinician/health practitioner relations and interactions.<br />

Jirwe et al.’s (2006) Framework<br />

In their (2006) article, Jirwe, Gerrish, & Emami (2006) systematically reviewed and analysed the core competency<br />

components found in the nine most frequently cited theoretical frameworks of cultural competence in the nursing<br />

literature.<br />

The nine reviewed frameworks originated from three different continents: seven from the USA, one from the United<br />

Kingdom and one from New Zealand (in many ways representing the global distribution of such cultural<br />

competence frameworks).<br />

Synthesizing the core cultural competencies elaborated in these nine theoretical frameworks, Jirwe et al. identify<br />

four main recurring themes relating to cultural competence. These include:<br />

1. An awareness of diversity among human beings: Under this theme, two underlying sub-themes are<br />

identified: (A) Awareness of Oneself and; (B) Awareness of the Other.<br />

2. An ability to care for individuals: In this theme, three underlying sub-themes are identified: (A) to be<br />

skilled in performing cultural assessments, (B) to be knowledgeable about other cultures, and (C) to be able<br />

to meet specific cultural needs.<br />

3. Non-judgmental openness for all individuals: This competency revolves around the health practitioners’<br />

“willingness to overcome prejudices and ethnocentrism and [demonstrate] a genuine interest in people from<br />

other cultures” informed by a sense of equality, empathy and sensitivity.<br />

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