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CDE Appendix 1 Literature Review - Central East Local Health ...

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The Culture, Diversity and Equity Project: <strong>Literature</strong> <strong>Review</strong><br />

Though not all training frameworks cover all of these areas equally, this tripartite framework for cultural<br />

competence training has been likened to a three-legged stool: “the structure would fail if one ‘leg was missing”<br />

(California Endowment, 2003).<br />

Educational initiatives and curriculum for medical/health-care professionals, in US post-secondary institutions,<br />

increasingly incorporate cultural competence standards. This contrasts with the trend in continuous education and<br />

professional training for existing health care professionals.<br />

A 2004 paper in the Journal of the American Medical Association, for instance, found that among nearly 8,000<br />

graduate medical educational programs surveyed in the United States, 50.7 percent offered cultural competence<br />

training in 2003–2004. This was up from 35.7 percent in 2000–2001 (Brotherton, 2004 cited in Betancourt et al.,<br />

2005). Unfortunately, no corresponding study exists in the Canadian context.<br />

The reason for this transformation may be a combination of ‘stick’ and ‘carrot’ approaches that the LHINs would do<br />

well to adopt in its continuing educational initiatives for health professionals (Betancourt et al., 2005).<br />

The ‘stick,’ in this respect, has taken the form of increasing regulatory pressures and the introduction of cultural<br />

competence accreditation standards since 2002. In that year, the US Liaison Committee on Medical Education<br />

(LCME) introduced the first official cultural competence accreditation standard requiring that all medical schools<br />

integrate cultural competence into their curricula.<br />

The US Accreditation Council of Graduate Medical Education (ACGME) has also introduced cultural competence<br />

standards for residency programs (see ACGME, 2004). New Jersey has gone even further with the ‘stick approach,’<br />

passing legislation in 2005 requiring cultural competence education as a condition for licenses to health care<br />

professionals (see Salas-Lopez et al., 2007; also see Baquet et al., 2004).<br />

The ‘carrot approach’ has also helped to move cultural competence forward in the medical education field. In 2004,<br />

the New York State of <strong>Health</strong> modified its $33 million per year Graduate Medical Education Reform Incentive Pool<br />

to “reward residency programs that provide eight hours of cultural competence training to at least 80 percent of<br />

residents” (New York State Dept of <strong>Health</strong>, 2004 cited in Betancourt et al., 2005). Demonstrating the effectiveness<br />

of this ‘carrot’ approach, “[i]n the first year, 66 of the 104 residency programs in New York State proposed new<br />

cultural competence curricula” (ibid.). A similar method could be used by the LHINs by means of their funding<br />

leverage.<br />

Cultural competence training for practicing health care professionals, by contrast, remains “haphazard and varying<br />

in quality.” This is largely due to the lack of agreed-upon evaluative criteria for assessing cultural competence<br />

training (California Endowment, 2003).<br />

The development of training standards in continuous educational contexts is a key area for future research. In the<br />

meantime, standards and evaluative tools (such as the Tool for Assessment of Cultural Competence Training) for<br />

medical school cultural competence education could be adapted to continuous learning contexts.<br />

One of the greatest limitations of the existing cultural competence training literature is the lack of empirical<br />

evidence substantiating the effectiveness of cultural competence training interventions. The impact of training is<br />

rarely evaluated, and is done so using poor methodological design. Without scientific evidence it remains difficult to<br />

determine which cultural competence training most effectively improves health outcomes for disadvantaged,<br />

marginalized and/or ethno-racial minority clients.<br />

While there is evidence that diversity and cultural competence training can change attitudes, research suggests that<br />

this alone does not translate into behavioural change or better client health outcomes. According to recent<br />

assessment by Curtis et al (2007), too many of the existing cultural competence training initiatives for health care<br />

professionals still begin and end with awareness-building.<br />

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