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The Drama of the Gifted Child (The Search for the True Self)

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jected a parental attitude <strong>of</strong> which <strong>the</strong>y have never been<br />

aware. <strong>The</strong> children <strong>of</strong> such parents find it particularly<br />

difficult to <strong>for</strong>mulate any reproach in <strong>the</strong>ir analysis.<br />

<strong>The</strong>n <strong>the</strong>re are <strong>the</strong> people who can be very friendly,<br />

perhaps a shade patronizing, but in whose presence one<br />

feels as if one were nothing. <strong>The</strong>y convey <strong>the</strong> feeling that<br />

<strong>the</strong>y are <strong>the</strong> only ones who exist, <strong>the</strong> only ones who have<br />

anything interesting or relevant to say. <strong>The</strong> o<strong>the</strong>rs can only<br />

stand <strong>the</strong>re and admire <strong>the</strong>m in fascination, or turn away in<br />

disappointment and sorrow about <strong>the</strong>ir own lack <strong>of</strong> worth,<br />

unable to express <strong>the</strong>mselves in <strong>the</strong>se persons' presence.<br />

<strong>The</strong>se people might be <strong>the</strong> children <strong>of</strong> grandiose parents,<br />

with whom <strong>the</strong>se children had no hope <strong>of</strong> rivalry, and so<br />

later, as adults, <strong>the</strong>y unconsciously pass on this atmosphere<br />

to those around <strong>the</strong>m.<br />

Now those people who, as children, were intellectually<br />

far beyond <strong>the</strong>ir parents and <strong>the</strong>re<strong>for</strong>e admired by <strong>the</strong>m,<br />

but so also had to solve <strong>the</strong>ir own problems alone, will give<br />

us quite a different impression. <strong>The</strong>se people will give us a<br />

feeling <strong>of</strong> <strong>the</strong>ir intellectual strength and will power, and<br />

<strong>the</strong>y also seem to demand that we, too, ought to fight <strong>of</strong>f<br />

any feeling <strong>of</strong> weakness with intellectual means. In <strong>the</strong>ir<br />

presence one feels one can't be recognized as a person with<br />

problems—just as <strong>the</strong>y and <strong>the</strong>ir problems had not been<br />

recognized by <strong>the</strong>ir parents, <strong>for</strong> whom <strong>the</strong>y always had to<br />

be strong.<br />

Keeping <strong>the</strong>se examples in mind, it is easy to see why<br />

some pr<strong>of</strong>essors, who are quite capable <strong>of</strong> expressing<br />

<strong>the</strong>mselves clearly, will use such complicated and convoluted<br />

language when <strong>the</strong>y present <strong>the</strong>ir ideas that <strong>the</strong> students<br />

can only acquire <strong>the</strong>m in a fog <strong>of</strong> anger and diligence—without<br />

being able to make much use <strong>of</strong> <strong>the</strong>m.<br />

<strong>The</strong>se students <strong>the</strong>n may well have <strong>the</strong> same sorts <strong>of</strong> feelings<br />

109

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