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The Drama of the Gifted Child (The Search for the True Self)

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Points <strong>of</strong> Contact with Some <strong>The</strong>ories <strong>of</strong> Depression<br />

When we conceptualize depression as giving up one's real<br />

self in order to preserve <strong>the</strong> object, we can find within this<br />

view <strong>the</strong> main elements <strong>of</strong> <strong>the</strong>ories <strong>of</strong> depression:<br />

1. Freud's factor <strong>of</strong> impoverishment <strong>of</strong> <strong>the</strong> ego is, <strong>of</strong><br />

course, centrally contained in this concept, allowing <strong>for</strong> <strong>the</strong><br />

fact that, at <strong>the</strong> time <strong>of</strong> writing "Mourning and Melancholy"<br />

(1917), he used <strong>the</strong> term "ego" in <strong>the</strong> sense in<br />

which we now use <strong>the</strong> term "self."<br />

2. What Karl Abraham (1912) described as turning aggression<br />

against <strong>the</strong> self also is closely related to <strong>the</strong> idea <strong>of</strong><br />

<strong>the</strong> loss <strong>of</strong> <strong>the</strong> self, which I have tried to describe here. <strong>The</strong><br />

"destruction" <strong>of</strong> one's own feelings, needs, and fantasies<br />

that are unwelcome to <strong>the</strong> primary object is an aggressive<br />

act against <strong>the</strong> self. <strong>The</strong> feelings that are thus "killed" by<br />

<strong>the</strong> depressive may vary according to <strong>the</strong> child's specific<br />

situation—<strong>the</strong>y are not merely linked to aggressive impulses.<br />

3. W. J<strong>of</strong>fe and J. Sandier (1965a and 1965b) define<br />

depression as a possible reaction to psychic pain caused by<br />

<strong>the</strong> discrepancy between <strong>the</strong> actual and <strong>the</strong> ideal selfrepresentation.<br />

Congruity <strong>of</strong> <strong>the</strong>se two leads to a feeling<br />

<strong>of</strong> well-being. In <strong>the</strong> language <strong>of</strong> object relations, that<br />

would mean: <strong>the</strong> ideal self-representation is <strong>the</strong> heritage <strong>of</strong><br />

<strong>the</strong> primary objects whose approval and love ensure a sense<br />

<strong>of</strong> well-being, just as <strong>the</strong>ir discrepancy brings <strong>the</strong> danger <strong>of</strong><br />

loss <strong>of</strong> love. If this pain could be risked and experienced,<br />

<strong>the</strong>re would be no depression, but <strong>for</strong> that a supportive<br />

("holding") environment would have been necessary<br />

at <strong>the</strong> crucial time.<br />

62<br />

4. Finally, according to Edith Jacobson (1971), <strong>the</strong>

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