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Untitled - Care Nepal

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the time from their husbands, they still<br />

believe that acting against their husbands is<br />

acting against God. Such beliefs, however<br />

were found to be less prevalent in dalit and<br />

janajati communities.<br />

On a positive note, women have gained<br />

confidence to move freely after the peace<br />

process began. People of armed groups and<br />

security forces now seem to be friends hence<br />

there is no fear of being interrogated by<br />

them. However, the ongoing conflict in<br />

Terai districts ( Sarlahi and Mahottari) has<br />

created anxiety and fear that they might have<br />

to face a similar situation again.<br />

Currently, there seem to be insufficient<br />

supportive structures in the community to<br />

deal with women's psychological distress.<br />

The coping pathways of women seemed<br />

similar between districts; most women<br />

reported that they cope with situations by<br />

consulting their families.<br />

Suggestions from participants dominantly<br />

focused on changing the socio-cultural<br />

context in which they live. Women<br />

suggested changes with regards to their<br />

participation in political processes,<br />

awareness of their rights, education and<br />

their economic situation. Women realized<br />

that they are not able to improve themselves<br />

socially and economically due to lack of<br />

education so the upcoming interventions<br />

should address educational issues. They are<br />

interested to take advanced levels of skills<br />

based training so that they can earn money<br />

themselves and become independent.<br />

Similarly, they suggested that decisions made<br />

regarding women rights should not be<br />

limited to only documents but must be<br />

implemented in reality, which means<br />

concerned organizations should advocate to<br />

the government on such issues.<br />

Psychosocial Issues of<br />

Women affected by conflict<br />

45

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