Sheba
Sheba
Sheba
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26<br />
THE SEARCH FOR EVIDENCE<br />
Joshua’s era. He suggested the biblical account had confused Ai with<br />
neighboring Beitin. Kathleen Kenyon excavated the ruins of Jericho for six<br />
years. Finding no evidence to support the biblical references, she refused to<br />
speculate, but concluded that Jericho had been deserted from the beginning<br />
of the fifteenth century to the eleventh century B.C.E. and had fallen long<br />
before Joshua. Later she gave her opinion on Old Testament archaeological<br />
evidence as a whole:<br />
The united Kingdom of Israel had a life span of only three quarters of a<br />
century. It was the only time in which the Jews were an important<br />
political power in western Asia. Its glories are triumphantly recorded in<br />
the Bible, and the recollections of this profoundly affected Jewish<br />
thoughts and aspirations. Yet the archaeological evidence for the period<br />
is meager in the extreme. 1<br />
The Old Testament states that King Solomon fortified Gezer, Hazor, and<br />
Megiddo. Israeli politician-archaeologist Yigael Yadin was not as cautious<br />
as Kenyon. When he discovered a gate at Hazor, constructed ca. tenth<br />
century B.C.E., and another at Megiddo, he linked both to a third<br />
discovered earlier at Gezer and claimed all three were the work of Solomon,<br />
although evidence showed they belonged to different periods. James<br />
Pritchard, writing in 1972, was forthright about Megiddo’s links with<br />
Solomon: “No inscription names him and no specific find can be definitely<br />
related to any biblical reference.” Later he stated:<br />
The so-called cities of Megiddo, Gezer, Hazor – all said to have been<br />
built by Solomon – Gibeon, the site of Solomon’s holocausts, and<br />
Jerusalem itself, were in reality more like villages and surrounded by<br />
circumambulatory ramparts of roughly hewn stone. Within were<br />
relatively small public buildings and frequently poorly constructed<br />
dwellings with clay floors. ... compared with the culture ... of Phoenicia,<br />
Assyria and Egypt, the “magnificence” of the Age of Solomon is<br />
parochial and decidedly lackluster.<br />
The Old Testament links the city of Hebron - thirty kilometers south of<br />
Jerusalem in Palestine - with the patriarch Abraham, and states David had<br />
chosen it as his first capital. In the 1980s Avi Ofer of the Institute of<br />
Archaeology of Tel Aviv carried out excavations in Hebron. Ofer<br />
concluded that Hebron was founded ca. 3300 B.C.E. and, that by ca. 1950<br />
B.C.E., it had grown into a major urban center. It had a king, a central<br />
religious and political district, city walls, a literate bureaucracy, buildings