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26<br />

THE SEARCH FOR EVIDENCE<br />

Joshua’s era. He suggested the biblical account had confused Ai with<br />

neighboring Beitin. Kathleen Kenyon excavated the ruins of Jericho for six<br />

years. Finding no evidence to support the biblical references, she refused to<br />

speculate, but concluded that Jericho had been deserted from the beginning<br />

of the fifteenth century to the eleventh century B.C.E. and had fallen long<br />

before Joshua. Later she gave her opinion on Old Testament archaeological<br />

evidence as a whole:<br />

The united Kingdom of Israel had a life span of only three quarters of a<br />

century. It was the only time in which the Jews were an important<br />

political power in western Asia. Its glories are triumphantly recorded in<br />

the Bible, and the recollections of this profoundly affected Jewish<br />

thoughts and aspirations. Yet the archaeological evidence for the period<br />

is meager in the extreme. 1<br />

The Old Testament states that King Solomon fortified Gezer, Hazor, and<br />

Megiddo. Israeli politician-archaeologist Yigael Yadin was not as cautious<br />

as Kenyon. When he discovered a gate at Hazor, constructed ca. tenth<br />

century B.C.E., and another at Megiddo, he linked both to a third<br />

discovered earlier at Gezer and claimed all three were the work of Solomon,<br />

although evidence showed they belonged to different periods. James<br />

Pritchard, writing in 1972, was forthright about Megiddo’s links with<br />

Solomon: “No inscription names him and no specific find can be definitely<br />

related to any biblical reference.” Later he stated:<br />

The so-called cities of Megiddo, Gezer, Hazor – all said to have been<br />

built by Solomon – Gibeon, the site of Solomon’s holocausts, and<br />

Jerusalem itself, were in reality more like villages and surrounded by<br />

circumambulatory ramparts of roughly hewn stone. Within were<br />

relatively small public buildings and frequently poorly constructed<br />

dwellings with clay floors. ... compared with the culture ... of Phoenicia,<br />

Assyria and Egypt, the “magnificence” of the Age of Solomon is<br />

parochial and decidedly lackluster.<br />

The Old Testament links the city of Hebron - thirty kilometers south of<br />

Jerusalem in Palestine - with the patriarch Abraham, and states David had<br />

chosen it as his first capital. In the 1980s Avi Ofer of the Institute of<br />

Archaeology of Tel Aviv carried out excavations in Hebron. Ofer<br />

concluded that Hebron was founded ca. 3300 B.C.E. and, that by ca. 1950<br />

B.C.E., it had grown into a major urban center. It had a king, a central<br />

religious and political district, city walls, a literate bureaucracy, buildings

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