Sheba
Sheba
Sheba
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QUEEN OF SHEBA AND BIBLICAL SCHOLARSHIP 35<br />
These beliefs, strong among small Christian cults associated with the<br />
British Israel movement, are echoed in unjustified historical certainty and<br />
ideological arrogance expressed by some modern Israeli researchers,<br />
apparently based on a sort of ethnic mysticism, as if faith and local<br />
experience not only gives them intellectual superiority but also an<br />
indivisible identity with people living thousands of years ago. Shoshana<br />
Ben-Dor, a researcher on Ethiopian Judaism and the present director of the<br />
North American Conference on Ethiopian Jewry, wrote to this writer on 20<br />
October 1986:<br />
Anyone who has seen inscriptions in readable Biblical Hebrew,<br />
referring to places recorded in the Bible, pulled from the ground before<br />
their eyes is utterly convinced that Salibi [a critic] is wrong .... Finally,<br />
though I take it as a compliment the assumption that Jews influenced<br />
Africa in so many ways, I believe we cannot take all the credit you<br />
assign.<br />
In 1986, the University Museum of the University of Pennsylvania<br />
published the findings of archaeological investigations undertaken between<br />
1977 and 1981 on late Bronze age and early Iron age sites in the area of the<br />
central Trans-Jordan. The editor, Patrick McGovern, concluded that the<br />
evidence contradicted all three theories concerning Joshua’s entry to the<br />
Promised Land. There had been no violent invasion, nor infiltration by<br />
nomads who then established settlements in unoccupied land. McGovern<br />
dismissed the idea of an internal revolt, stating that society in Joshua’s era<br />
had been stable with an equitable distribution of wealth.<br />
In 1992, Professor Thomas Thompson, one of the world’s foremost<br />
biblical archaeologists, published his seminal Early History of the Israelite<br />
People from the Written and Archaeological Sources. Thompson’s survey<br />
of Palestinian archaeology cannot be faulted. He emphasizes that<br />
excavations around Jerusalem had found no evidence of significant<br />
settlement during the time of David and Solomon’s powerful and wealthy<br />
united kingdom. Conditions for such a state began to emerge a century later,<br />
but Jerusalem only became a relatively important urban center around 650<br />
B.C.E. Thompson dismissed the notion that the area had any monarch on<br />
the scale of Saul, David and Solomon as “out of the question.” Thompson<br />
concluded that the first ten books of the Old Testament had been the<br />
invention of priests in Jerusalem during Persian rule ca. 450 B.C.E. He